Sat Down, Stood Up, and Kicked Out

I found an article about the impact of “time outs” on kids the other day. It reminded me of the way shunning is used in unhealthy churches… and about getting kicked out and such. I know nothing about kids and discipline. But as far as church discipline goes… this makes a whole lot more sense than what I’ve seen.

The article encourages that time outs be “brief… and previously explained.” That got my attention. My mind jumped to the time outs I’ve witnessed as part of church discipline–being told not to do things, not to interact… not to come for a certain amount of time. The norm in my former church was six months. These were not “brief,” and were not usually explained in advance. Actually most “discipline” in my former church was sudden and vengeful, without any warning… and completely unanticipated because they had no basis in reality, but in suspicion, rumor, and gossip. This type of punitive time out in the article is defined as punishing, hostile, and humiliating, done in anger and frustration but with no goal of growth or learning.

The article states that time outs were intended “to help children calm down so they can reflect on and change their behavior as part of a larger parenting strategy…”  What if church discipline were intended in the same way? What if, if someone did wrong, they were “sat down” or “put out” in order to give them the opportunity to consider their behavior and change it, not through fear and shunning, but through love, support, and careful counsel? What if church discipline left those who must be disciplined and become repentant feeling loved and cared for rather than condemned? What if, as the article recommends for time outs, church discipline became a time of “reflection and conversation,” a time to consider spiritual and emotional states and reconnect, completed with a time of comforting, connection, and further reflection?

Time outs… being sat down or sat out. There are definite parallels.

Can you imagine making a mistake and instead of being condemned, rejected, gossiped about, and shunned–being loved, directed toward right, and reconciled?

Wouldn’t that have been amazing?

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Author: Through Grace

I was raised in a somewhat unhealthy church group within the Nondenominational Christian Church. After graduating high school, I began attending a United Pentecostal Church (UPC). I've been a member of four UPC churches and visited many others. Of the four of which I was a member, I was "encouraged" not to leave the first and then later sent to the second; attended the second where an usher repeatedly attempted to touch me and the pastor told me I should not care about the standards of the organization and was wrong to do so; ran to a third at that point, which threw me out after a couple years; and walked out of a fourth. For these transfers and because I refused to gossip about my former churches, some called me a "wandering star, a cloud without water" (Jude 1:12). I love the fact that when the blind man was healed, questioned by the Pharisees and temple rulers, and expelled from the temple, Jesus went and sought him out. He very rarely did this once someone was healed, but for this man, he did. I believe God has a special place in his heart for those who are abused, wrongfully accused, or condemned by religious leadership. I believe He loves those who are wronged by churchianity--yes, churchianity, not Christianity, because those who do these wrongs follow a church, not Christ. 1 John 4:7-8 7 Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. 8 He that loveth not knoweth not God; for God is love. 9 In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. 10 Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. 11 Beloved, if God so loved us, we ought also to love one another.

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