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Dear Church

Editorial Note: The following is reprinted with permission from Eleanor Skelton’s blog. It was originally published on May 1, 2017.

This was originally posted by my friend Travis last year on his Instagram.

It’s a moving letter, explaining how a lot of people in the LGBT community feel about the church, loving it and just wanting to be loved and embraced in return.

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dear church,

there are millions of us. millions who just want you to understand.

millions who want to belong. millions who have been turned away where faith, hope, and love are said to abound.

we are LGBT+. we have many different struggles, pasts, and paths. but yet we are still human. we want to be a part of the things you are doing. we simultaneously feel the love of a savior and the condemnation of the saved— the latter is why many of us won’t be in your building on Sunday.

as we have grown and matured, we found our way through life, broken, alone, and silent. we didn’t talk to others about our struggles. we bottled them up so we could still be a part of the joy that comes from being around others who believe the same as us… but eventually, it’s not enough. we all come to a point where we cannot hide who we are any longer. we open up and tell the masses, while at the same time, your doors close.

your eyes no longer see the person you once saw, and without saying it, we know you see someone who is unworthy of your love, time, and affection.
when we come out, there is such a relief and joy that overcomes us.

but you feel it is your responsibility to quench that. you stomp on our joy until it is no longer breathing. our newfound hope and happiness is quite literally put to death inside us.

so… many of us choose to follow Jesus on our own, without the community of believers we once had and still need. it’s lonely here, but we have a savior who still listens and wants us to live and gently teaches us how to breathe when we forget, shows us the love and compassion we need to spread, and gives us everything we don’t deserve to have.

but church… we still want to belong with you. we still want to be a part of what you’re doing. we want to be in your building on Sunday, worshiping our Creator, hand-in-hand with you.

open your doors, open your eyes, love with your hearts, and please, don’t let us stay in the cold any longer. we’re freezing.

too many of us are falling apart without you. our silent cries for help are slowly but surely tearing us apart until there’s nothing left.

so i have one question for you, church:
will you love us?

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I’m not the little matchstick girl anymore

Editorial Note: The following is reprinted with permission from Eleanor Skelton’s blog. It was originally published on January 7, 2017.

Christmas is hard when you don’t feel loved by the people who should love and accept you. Many of us ex-cult and isolated homeschool escapees feel this.

We were taught to be focused on our family and only our family and when we figure out our family is broken, sometimes really broken, well. Some of us don’t have anyone to spend Christmas with.

Two years ago, I wrote this in my journal during a shift at the call center where I worked:

12/21/2014

I’m on a quest again. It’s the one I dreamed of last year. Maybe it’s a quest to find Christmas. I just want to go home, to where I began, to my own church, to my pastor.

I want to have Christmas with them. Even if I have to sleep in my car to do it. But I’ll be at [a friend’s] the first night at least. I feel like some kind of hobo again. But maybe that’s the point. Going out on a quest, it’s not meant to be an easy, simple journey.

Why does my whole life feel like going through a dark tunnel right now? I know the light will come, it has before. But it’s like riding a train through the dark. Just like all-night drives on roadtrips through New Mexico.

And you know what? I drove to Texas for Christmas.

Now I live in Texas. And I am learning how to live in a community. How to know other humans. How to be vulnerable with the right people.

My church is very, very different from other churches, and I want to write more about my healing and why I was able to come back to any church at all, but this Christmas was good.

This awesome hippie family from my church with two neurodivergent kids adopted me for Thanksgiving and for Christmas. They’re about my age and nerdy and awesome. We drank wine like heathens and ate all the foods and suddenly I realized I wasn’t alone anymore.

The realization of what a chosen family does for you when your blood family can’t or won’t resonated with me again.

Healing is a process.

It’s this slowly, daily thing that creeps along until one day you look back and go, holy crap, I’m way different than I was a year ago. Heck, I’m not the same person that I was six weeks ago.

I’m healing in therapy when I finally find words for things I’ve never said out loud before. I’m healing when I watch my friends explain and teach their children instead of screaming at them and shutting them down. I’m healing when I watch Netflix shows in the evenings when I get home from work and go, oh, oh, oh, that’s me.

Two years ago, I felt abandoned and alone like the little matchstick girl in the story, you know, the one who freezes to death on New Year’s Eve after no one will buy her matches.

My family had made excuses not to spend Christmas with me for years and I decided that I’d have to make my own. But I felt like I’d been locked out in the cold.

I can’t forget where I came from. Or how I used to feel. And I don’t want to.

But I don’t feel orphaned anymore. I’m home.

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This is a story about the unexpected

Editorial Note: The following is reprinted with permission from Eleanor Skelton’s blog. It was originally published on April 4, 2017.

I know it’s been a long time since I’ve really blogged, but I’m doing so, so much better than I was.

I’ve been back in therapy for six months now.

I’ve been moved out for almost five years. I saw three different counselors in Colorado — a Christian psychologist and two counselors at my college off and on between 2011 and 2015.

My parents wanted me to see the Christian one because they thought he would convince me that moving out was a bad idea. He didn’t. He told me to be responsible and don’t go unless I could survive on my own, but he actually encouraged me to leave.

When I told my new counselor this, while reciting my entire History of Therapy (TM) to him, he laughed and said, “backfire!”

My first counselor taught me that I wasn’t responsible for other people’s emotions, like my dad’s outbursts.

He told me that leaving would involve a risk that I wasn’t ready to take yet. I asked him what that was and he said I needed to ask myself that question.

And he showed me that I wasn’t obligated to believe religious dogma that hurt me.

One day he told me that he wanted me to “stop thinking in terms of shoulds and musts and start thinking about wants and your reasonable heart’s desires.”

I asked him if that was wrong.

I recited that Bible verse that says, “But the heart is deceitful above all things and desperately wicked, who can know it?”

But my counselor said, “The former is living under the law and the latter is where freedom is and where Christ wants you to be.”

I didn’t have the faith to believe him yet, but I wanted to. I was still so scared.

My second counselor was secular. I saw him through my college’s mental health services program. He didn’t really understand the pain of trying so hard not to stop believing when everything you were raised with seems like a lie, but he definitely tried.

But he told me to try new things and he asked me what would happen if I carried less in my backpack going to campus every day.

He asked me to put my backpack beside my chair, instead of between me and him. I’d barricaded myself off without realizing it. Not having something between me and him while talking about deep emotions was unexpectedly vulnerable.

My third counselor was through my college again. She happened to be Christian and had been to seminary, so she could feel my faith wounds.

She told me that my flashbacks and nightmares were part of c-PTSD. We started a type of therapy to help my brain process old memories and not freeze up.

I found her after my first breakup, in the lurch of unexpected heartbreak. When I wanted to stop breathing and not exist.

Last summer, I knew I needed to go back.

I knew I wasn’t done yet. But I didn’t know how to begin again, to recount my whole life story all over again for a stranger who I would come to know but who knew nothing about me.

But then unexpectedly — and aren’t the best things so often like this — one of my pastors was starting graduate school for counseling last fall.

He started meeting with me. He knew parts of my story already, so vulnerability was both harder and easier. But there was really no one else I’d rather tell these things to.

It means so much when someone listens with their heart. They are more than just a counselor, then, they become an anchor.

In December, for the first time in my life, I didn’t want to hurt myself anymore.

I have wanted to hurt myself for as long as I can remember. Even as a tiny human, I believed that I deserved punishment and would invent penalties for myself when “getting in trouble” didn’t seem like enough.

I am learning to trust other people. I am trying not to withdraw so sharply when I am anxious.

I am healing.

And I want to start sharing some of what I’ve learned.

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Healing

In the last few months I’ve been very triggered. I watched as someone I cared about was ostracized, gossiped and lied about. I watched as others participated in the gossip. I warned people, knowing doing so would likely not end well for me. I lost friends, felt judged… and relived a lot of past church trauma.

I made some different choices this time than I would have in the past. I did what I thought was right, and some of that may not have been what was best and some that I thought in the past would have been better to have done didn’t work, after all. There are just some situations that no matter what we do will not end well. I learned one thing: no matter what we do, we can’t usually stop some large entity intent on hurtling toward a bad end. At least that relieves me of some guilt or self-doubt from the past. And I’ve learned sometimes the only thing we can do is what we think will be best for ourselves – and that that’s not selfish, it’s just life.

Healing is an ongoing journey. It’s not linear. We take a step forward, sometimes three steps back. We move forward, then end up triggered by something and end up cycling back through everything all over again. Or – ugh – we end up in a situation that’s eerily similar to what hurt us to begin with, parallel on parallel, and we have to somehow navigate that AND all the memories and past hurts at the same time.

It’s OK to do that. And the fact that we can demonstrates that we really ARE healing, even if it doesn’t feel like it at the time.

A year ago I had an experience that brought major healing to an old hurt. It was sudden and unexpected. In the process I learned I could play the piano again. I didn’t think I ever would. After the triggers though, my playing gradually stopped. I haven’t played for close to three months, and haven’t played joyfully or for long for maybe twice that time.

Today brought some closure. Several surprises, several opportunities to remember good things that have happened, past healing moments. And somehow through today, I know the music is back again. I haven’t played yet, but the sadness that blocked the music isn’t blocking anymore. Nothing major happened today. Just memories, just acceptance, just love. And it was enough. And that’s healing, too.

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Outside the Box: Recovering from obsessive guilt

Editorial Note: The following is reprinted with permission from Eleanor Skelton’s blog. It was originally published on March 7, 2016 as part of a series.

Continued from What Is Joy?

“i am still learning that i am allowed to be human out here
inside it was not allowed
those things made a bad thing happen
so i still feel that. any tiny mistake… ” ~ anonymous friend

Obsessive guilt is no longer my religion.

But for many years, it was, and the scars left by it still linger for many of us. This post is for my friends whose wounds are still bleeding. This is for everyone who can’t find the words yet.

I’ve written before about my history of self-harm, prompted by years of being told when I was a small child that I murdered Jesus simply by being born, because of original sin.

Every breath I took, every time I threw a tantrum as a toddler, every time I didn’t obey my parents immediately without question, all these things drove nails into Jesus’ hands. Or so I was told.

This story on Homeschoolers Anonymous is very, very much like how I was raised. It’s like my mom is talking to me all over again.

“You are such a disappointment to God. He is sitting in heaven crying because of your sinfulness. Even if you were the only person who ever lived, Jesus would have had to die because of your sin! Your sin caused Jesus to be tortured and killed. It is just like you were there hammering the nails into him.”

Over and over, I was told that Jesus and the angels were always watching me, that they were disappointed in me when I talked back to my parents. That I made Jesus sad, that I hurt him.

Guilt for Jesus’ pain is why I self-harmed, starting at age 5. And none of the adults in my life then understood why.

We grew up with this mindset, believing that only guilt could dictate ethics. If you didn’t feel bad about yourself, you were prideful. If you weren’t thinking about Jesus’ suffering, you were ungrateful for his sacrifice.

And it’s not just those of us who were homeschooled in Christian fundamentalist households.

One of my Mormon friends told me she obsessively washed her hands when she felt sinful, because it made her feel less dirty. Later she found out it was part of her OCD diagnosis.

I’m also not the only one who thought I had to hurt myself because I caused Jesus pain. I have several friends who also did the same thing, for the same reason. The idea actually goes back to the middle ages and flagellantism, radicals in the Catholic church who beat themselves to mortify the flesh and identify with Christ in his suffering.

I used to dig my fingernails into my hands every time I referred to the divine without capital letters, because I believed I had disrespected the Almighty. Now I no longer believe my God is concerned with misspellings.

Those in the church probably don’t realize that the language they use often gives a very different idea than they are intending to, especially with children who take things literally.

A recent Relevant magazine article explains it like this (link removed as the article is no longer available):

“If you tell a 10-year-old that he should be washed in blood, he’s probably going to imagine something closer to the opening scene of Blade than a loving Jesus who wants him to be happy forever. I pictured Jesus standing next to a giant bathtub that He was bleeding into while trying to make me dive into it like a Steven Curtis Chapman song in ’99.”

When we talk about the crucifixion as penal substitution and say that we also have to take up our cross, when we tell young children to prepare for martydom or teenagers to stand up for Jesus like Cassie Bernall at Columbine, some of us take these ideas far more seriously than we probably intended.

We hate ourselves, we struggle with feeling unworthy, and we believe that we are undeserving of love. I have friends who can’t convince themselves to take medicine until their pain becomes unbearable because they believe they deserve suffering.

My friend Ash shared this song with me last year, and I cried because it is me. For so long, I couldn’t accept love because I thought I wasn’t worthy.

Before you came the days just passed
But now I so cannot reach seconds
Within me thousand suns rise
And I’m praying for them to never disappear
Tell me what have I done to deserve something this beautiful.

Tell me why I deserve you
Tell me why I deserve you
Tell me why I deserve you
Why is it me you love? – Lafee, Tell Me Why / Wer Bin Ich, Nightcore remix

It’s a process, we can’t just instantly rewire our brains. We don’t magically become healthier.

I’m still wrestling with my own theology, struggling to imagine that my God is pure light and love, a radical idea from a Graham Cooke video I watched years ago:

“You are the beloved. It is your job to be loved outrageously. It is why I chose you. That is why I set My love upon you; that you would live as one who is outrageously loved; that you would receive a radical love, so radical it will blow all your paradigms of what you think love is. I know I will love you outrageously all the days of your life because I don’t know how to be any different. This is who I am, and this is who I will always be. This is the “I am” that I promised you. I am He that loves you outrageously. And you may love Me back with the love that I give you.

“You may love Me back outrageously with the outrageous love that I bestow upon you. And know this, you can only love Me as much as you love yourself. So My love comes this evening to set you free from yourself. To set you free from how you see yourself. To set you free from the smallness of your own thinking about yourself. My love comes to set you free from rejection and from shame and from low self-esteem and from despair and from abuse because when I look at you, I see something that I love. I see someone that I can love outrageously.

[….]

“There is no fear where I am present because My love casts out fear.

“Beloved, you are My beloved. You are My beloved. And in my love, I want you to feel good about yourself.”

Unraveling all the gnarly threads woven through our souls takes months, years.

It’s like recovering from addiction or learning to drive a car. We’re learning how to love and be loved. Remembering that we are all made of stardust.

So when you meet a former box-dweller, please be gentle and patient with us. We’re still recovering. It takes time.

I hope you guys enjoyed this series and a glimpse into the souls of these lovely guest writers.

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