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Standards, Questions

Before I left, I really started studying some things out and realized that my fears were deliberately instilled and completely unfounded. I’ve questioned things that happened in church and certain doctrines for awhile. Until recently, though, I tried to squelch those questions or reason them out. But the answers are pretty obvious- and not in the Pentecostals’ favor.

I’m actually still more conservative than a lot of liberal Pentecostals, and don’t know quite what to do about that yet. I love my hair, and get lots of compliments on it. I actually went and bought MORE skirts after I left the church- but the church I was in, we couldn’t wear denim on church days or outreach days. That left Mondays and Fridays… and my job limits denim on Mondays. So when I rebelled, I went and bought jean skirts! I have no idea if or when I’ll buy any jeans (LOL I have to buy a larger size jeans than skirts- now that’s a deterrent!) or really cut my hair. (I have trimmed it, but not noticeably.) I don’t agree that those things are biblical issues, but they are just a part of who I am. On the other hand, this summer I fully intend to wear short sleeves, and look forward to showing my elbows.

One thing I realized, that had always held me back before, is that people “in the world” don’t generally recognize people as Pentecostal for the way that they dress. So however I dress is really just my preference, and doesn’t prohibit me from dancing or buying a drink or going to a movie… it was ingrained that everyone would know I was Pentecostal and doing something ‘bad’ would be a bad witness, but no one “in the world” cares what I wear or where I go. Now that’s liberating!

I really figured at first I would just leave the conservative churches and “go liberal.” But I’ve been to some of their churches now. So small, not growing… no single men my age… I want to meet and marry someone, and I get so mad at myself for sacrificing something so normal for a church that then inferred that there was something wrong with me because I hadn’t married or “backslid for a man.” That blew my mind. Fornicators were respected more than me because “at least they were normal.”

Anyway, back to the positive. Since leaving, I’ve been free to be happy, not to second guess every move, not to be afraid that I’d make a mistake… I didn’t have many friends left in Pentecost, and though it is good to reconnect with some I wasn’t allowed to talk to in conservative Pentecost, I don’t ever want to go back. Ever read Plato’s “The Cave“? Lots of symbolism, but a pretty good description of exit to me.

https://web.archive.org/web/20230521142750/http://www.historyguide.org/intellect/allegory.html
http://en.wikipedia.org/wiki/Allegory_of_the_Cave

The Herdsman, the Maiden and the Coyotes: A Fable

Editorial Note: The following is reprinted with permission from Eleanor Skelton’s blog. It was originally published on January 17, 2015. This story has also been reprinted on the 412teens.org blog under the title “The Herdsman, the Maiden & the Coyotes: A Fable.”

Sometimes, she danced with the wind, her blue skirt swishing to synchronize with its rhythm.

One day the whimsy of her dance led her to a crater blistered with brambles and dagger-length thorns. She stumbled over the precipice into the midst of them. Her dress tore, and her skin scratched.

A herdsman from the village nearby heard a child crying. He looked down and saw her caught in the briars. He leaped down into it, wincing as the thorns tore at him, but he struggled toward the girl.

When he reached her, he half-smiled and reached out to pull her up. But she was crying so much that his face was blurred, and all she could see was the blood covering his clothes and hands. Shrieking, she drew back from him, wounding herself further.

Finally, she let herself be carried out of the thicket. The herdsman tried to soothe her, singing her a lullaby. All she could hear was the painful undertone in the song.

By the time they returned to the dandelion field, the girl had cried herself to sleep. The herdsman laid her down under a tree, cleaned her scratches with a damp cloth, and kissed her forehead. And he went back to tend his flock.

The girl awakened the next morning. Glancing at her scabs, she sobbed again, remembering the herdsman’s wounds. She sat in the field all day staring at the dandelions. She had lost the dance.

In the evening, she crept back to the edge of the valley, grasping at the brambles.

She separated out the thorns from the stems of the plants, clenching them in her fist.

If she hadn’t fallen into the crater yesterday, she wouldn’t have cried out, and if she hadn’t cried out, the herdsman wouldn’t have come, and if the herdsman hadn’t come, he wouldn’t have bled. It was all her fault.

She used the thorns like claws across her arms. Surely she must hurt, because she hurt him. Only her own blood could satisfy this.

Every night for years, she returned to the crater. The bleeding was never enough. The craving to satiate the guilt was as fresh each night as the one before. Sometimes the coyotes came out to follow, nipping at her heels, licking up the warm blood dripping from her wounds.

She thought she must be an outcast, even though the villagers never mentioned it to her. A word or sharp look made her tremble, thinking they blamed her. Surely everyone knew what she had done to the beloved herdsman.

She sometimes would see him or other men leading their flocks over the distant misty hills. He tried to approach her on a street corner a few times, but she shuddered and turned away, lest she see his blood. The blood. She could never forget the blood.

But the coyotes never left. They became the girl’s companions when she felt like the village hermit. They walked with her when no one else would.

The girl grew into a maiden. A lonely maiden, wearing a ragged blue gown that barely covered the dried clotted mess covering her arms and legs.

One night at the crater, she returned to the top with her fist full of brambles. A coyote was waiting for her. She could smell him. He would lick her wounds before he’d let her pass by. She wondered when he’d just lunge for her throat and the pain would end. Coming over the edge, lantern light fell across her form and she shrank back into the shadows.

“Little girl.”

The voice.

“Little girl. Don’t be afraid. You aren’t lost, are you?”

She trembled and clenched her teeth. Of all the villagers, he especially she could never face. Not with her scars.

He reached down for her hand.

“Come on. It’s all right.”

The coyote snarled in the brush nearby.

“Wait here.” She heard his sandals crackle against the dry grass, and the swish of his club.

His footsteps returned, and he peered over the ledge down at her. “It’s safe now.” He smiled.

She dared herself to glance into his eyes. “Thank you.” A girlish whimper.

She let him pull her up into the lamplight. They both sat down, each looking off into the distance. Her gaze wandered to the herdsman sitting beside her, to his rough cotton robe, to his ragged sleeves.

His arms. So many white echoes of pain. But just echoes. No blood.

Without thinking, she traced one of them lightly with her finger, then drew back. “I’m sorry.”

He turned to her. His eyes twinkled in the dim light. “No need to apologize.”

Pulling her arm closer to his, he drew it into the light. “Those look painful,” he said as he traced the dark crimson lines on her arms.

One wet drop fell onto the lap of the blue gown.

“You know,” he said, “If a little girl fell into the crater tomorrow, I would pull her out.”

The sob couldn’t be stifled. She looked down, eyes memorizing every hole and rip in her dress. His arm wrapped around her shoulder like a winter’s cloak, warm and safe.

“I carry my own lambs high above the thorns when I pull them out of the crater. I can handle being scratched, but I don’t want them to bleed,” he said.

Tears trickled, refusing to be shoved back. At last, she relaxed and lay against his shoulder.

He plucked a dandelion head and handed it to her. They blew it out together.  And dandelion seeds floated past in the moonlit breeze, the wind gathering the fluff up into the stars.

He spoke again, his hand held out towards her. “Would you like to dance?”

Everyone? A Little Humor

I know some will find this amusing.

On a local Yahoo Group I belong to, someone posted an email about Christmas, doing things differently and supporting local businesses. They had some nice ideas. But I had to chuckle at the following part near the beginning: “It’s time to think outside the box, people. Who says a gift needs to fit in a shirt box, wrapped in Chinese produced wrapping paper? Everyone — yes EVERYONE gets their hair cut. How about gift certificates from your local American hair salon or barber?”

Everyone? They don’t know about Apostolic teachings and how they forbid women to ever cut their hair. I would have written a reply, but we aren’t supposed to get into religion there.

Nothing to say…

Can you believe I have nothing to say today?

I didn’t realize how uptight I was lately, until last night. I heard something outside, went to the door to check what it was, and there was a woman standing on my deck. I’m not a screamer, but I sure squeaked! I’ve been anticipating that someone would show up or call. I don’t like confrontation, so I was leaving the lights off on church nights and hiding in my house. I wouldn’t do anything except during service times on church nights because I was so intimidated that people would “catch” me staying home and either think or say that I was backslid.

Self-injury: A Worldview

Editorial Note: The following is reprinted with permission from Eleanor Skelton’s blog. It was originally published on August 15, 2013.

Content note: self-harm, suicidal thoughts

“Told I talked too much
made too much noise
I took up a silent hobby—
Bleeding.”

― S. Marie

Self harm. When the darkness inside at last leaks out and mars your body.

The reasons most people give for hurting themselves are complicated and diverse. Verbalizing the pain, punishing and satiating guilt, desiring control, a grasping to keep out the numbness.

My years of personal self-injury were mostly guilt-driven. As a preschooler, I saw an Easter play and believed that I needed to hurt myself for hurting Jesus. Every year, the repeat of the same drama I desired and dreaded so much drove deeper into my heart this need to crucify myself.

Little girl me thought that Jesus had to obey His father in the Garden of Gethsemane and die for me because she was a child and had to obey her parents. Surely it would be wrong not to, and Jesus couldn’t sin. Therefore, little girl me believed Jesus was like this abused child that was forced to sacrifice Himself for her.

She couldn’t understand free will. That Gethsemane was not about “I must” but “I choose.” That His love could never be forced.

So self-injury was more than just cutting. The bruises in hidden places and perpetual scabs all around my fingernails were just a symptom of an underlying issue. The proverbial iceberg that sunk the Titanic. An entire worldview lay under the icy waves.

When you believe that you are worthless, that you deserve to be punished and denied love, this perspective seeps mercilessly into every area of your life.

Self harm can be subtle. Some of my closest friends have said that they don’t deserve friendship or to even simply enjoy life.

“Aren’t we supposed to be focused on the next life and not enjoying this one? I don’t have to have friends. I’ll just be alone.”

“Why I am so stupid?”

“I don’t want to inconvenience the waiters at IHOP because I’m in a wheelchair. I don’t have to have pancakes.”

“Wouldn’t you eventually get over it [my suicide]?”

The words from our conversations drip like blood. Emotional wounds seeping silent tears. They don’t see that every person’s unique genetic composition and personality combination makes them irreplaceable.  John Powell explained it like this: “You have a unique message to deliver, a unique song to sing, a unique act of love to bestow. This message, this song, and this act of love have been entrusted exclusively to the one and only you.”

The voices in our heads telling us that we are worthless are lies. Jesus said, “The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly.”

Abundant life. Abundant even in the little things. Enjoying hot, syrupy pancakes with friends. Late night laughter. Life contains hardships, but we don’t have to seek them out. My friend Cynthia Jeub recently wrote that we don’t need to live like we were born to be martyrs.

I can live free, and be “free indeed.” I have not been denied love. I am (and YOU are) so loved.

P.S. Me and Pastor Mark Adams from First Baptist Church of Beaumont who used to play Jesus in the Passion Play. I went back to visit last month.

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