Alicia’s Journey In & Out of the UPC: No Tongues – No Heavenly Admittance Allowed Pt 3

The following is part three of a six part guest series from Alicia Sounier Dwivedi, a former United Pentecostal Church member. See Part 1 and Part 2.

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After leaving Bible College I still attended our United Pentecostal church for a good many years, and stayed faithful despite my lack of understanding. I was still just hoping when I died I would squeak into Heaven somehow. Looking back, I can see I was like a whipped puppy with its tail between its legs, hoping my master would be happy to see me instead of throwing me into a lake of tormenting fire for all of eternity.

Side-note…I’ve become an annihilationist, which believes a soul is not tormented in Hell for eternity. We believe the mortal body will die a second death in Hell after being judged for sin, and then that person will be dead for all of eternity. After all, Jesus said there would be a second death in Hell, and not a second life suffering for all of eternity. Here’s a link to this beautiful truth that our Lord is not a tormentor just because people reject him…scripture after scripture after scripture pointing out this very fact.

During my late 20’s my mom and I moved away from our church in Augusta to live in Northern Maine. Up north we attended a very small Pentecostal home church during our couple of years there. It was during this time I realized something about myself – I was really good at taking notes during services (writing down verses mentioned and small phrases to remind myself what was said about that verse). What I wasn’t good at was studying subjects out thoroughly. I wanted to make a change.

At some point the UPC had made and handed out to their people a laminated pamphlet that stated at the top of it, “I’m Pentecostal because”… Then below was listed phrases like, “I don’t wear pants because,” and the scripture locations for this subject. “I don’t wear jewelry because,” and then associated scriptures with jewelry. The list went on and on to cover two sides, but the interesting part is it started with what women were to do and not do.

As I determined to sit down and study out a subject I became confused with the very first scripture reference about why a woman wasn’t allowed to wear jewelry. Not only was a phrase lifted out of the verse, but other phrases were completely ignored! If this verse was to be taken at face value, then not only was jewelry not to be worn, but in addition to jewelry then neither was the color red to be worn, taking a bath, wearing fine leather sandals, doing your hair, and the list goes on and on. I WAS SHOCKED.

So I moved on to the next subject – why a woman shouldn’t dye her hair. Answer = one cannot make their hair black or white. WHAT?!?! This was the only verse on why we shouldn’t dye our hair? Well, neither can I make myself short or tall, but I wear heals. Neither can I make my hair curly or straight, but I sure do perm my hair and then straighten it with a straight iron sometimes. I couldn’t believe what I was actually reading. The UPC’s own pamphlet was the beginning of the end for UPC life for me. The scriptures themselves began to move me away from what I’d always been taught…BUT STILL I HAD AN ISSUE WITH TONGUES.

In my early 30’s I moved away from Maine to Michigan to marry the love of my life. When I moved here I found a UPC church to attend sometimes. The people there were (and are) very kind and loving. However, I felt I would never fit into a UPC crowd anymore. Because my standards were changing, I didn’t ‘look’ the part. I would never be asked to be used in any type of ministry because I didn’t ‘look’ the part. I was actually very grieved in my heart because I didn’t know what I was anymore. I couldn’t call myself Pentecostal as I no longer ‘looked’ the part. How many times do I have to say this? It didn’t matter that I held to all other beliefs. My outside standards weren’t up to par, so I would never truly fit in no matter how much I tried.

Once I had my own child I knew I didn’t want her growing up in a place where she would not fit in. I wanted to find an alternate church, but literally had no clue where to go. I WAS SCARED. I was afraid of being misled. I was afraid of false doctrine. I was afraid of finding a church where I ‘looked’ like I fit in, but it would be a ‘dead/dry’ church. So for many years I went nowhere, all the while still grieved in my heart that I would probably not make it to Heaven when I died.

The UPC does a fantastic job of circling the wagons around its own, giving them a false sense of security in their ‘full revelations’ of ‘no-error’ doctrine. No one has the full truth except them, which makes literally everybody else spiritually dangerous to the ‘real’ saints. Once a person leaves the UPC they don’t know who to trust. At times I truly felt I needed therapy because I would have such tormenting thoughts rolling around in my mind, yet I didn’t know who to go to for help.

I didn’t think anyone would truly understand me if they didn’t have some sort of UPC background. So I didn’t end up going to anyone with my troubles. Now I know of many others who are so traumatized by their experiences in the UPC that they have to take anti-anxiety meds before services just to be able to get through them. Others I know of for sure have had to go to therapy due to their Pentecostal church experiences. Why is this? Does this sound like overcoming lives? Why all of this mental hardship? Answer = legalism vs faith. When you are taught you have to constantly earn your salvation in a variety of ways, it becomes horrifically burdensome when you feel like you cannot measure up.

At 41 years old I remember time and again holding my little baby girl and feeling such love for her overwhelm me. Tears would roll down my cheeks just looking at her, and I wanted to give her every good and wonderful gift in life. In fact, when she was three months old, I was holding her and bawling my eyes out. When my mom saw my face, she asked me what in the world I was crying about so badly. No joke, I was having ’empty-nest’ syndrome. I couldn’t stop crying because my little girl was growing up too fast, and would leave me in about 18 years!

This would oftentimes bring my thoughts back to God who was supposed to love me even more than my all-consuming love for my daughter. How could he withhold a precious gift from me that he said he’d freely give? Why would he make me beg? Was there something so wrong with me that he wouldn’t accept me? What did I need to do in life to make him love me enough to give me the Holy Ghost? I’d dedicated years of my life to God, and the only other thing I could have done to show my sincerity was to probably become a nun…I was literally clueless.

So for many more years I didn’t know what to do in aspect of understanding God any better. To me he was confusing and his word was confusing. I don’t know how I loved him with my whole heart for so many years, yet was so terrified of him at the same time. In all these years I never walked away from him though. I just sat and did nothing, waiting for some relief in my soul.

When I was 44 I finally did something I had been scared to do for years – I went to a non-denominational church in my local area. I’d been debating it for months, but was scared to take that first step. Being so hyper vigilant against anything that wasn’t UPC had really done a good job of making other churches seem lost and not of God. I remember various quotes like, “they can be sincere, but sincerely wrong,” and “the road to hell is paved with good intentions” being said of other Christians. You see I was taught the UPC only had FULL truth. Other churches may have partial truth, but it’s not full truth. Therefore you can never go backwards to other churches because then you will be backslidden. What does backslidden really mean? It’s not what we were taught in the UPC, and it’s definitely not meant to be applied to someone who walks away from the UPC or any other denomination. If you’d like to know more, click on this link.

So one Sunday morning here I am sitting towards the back of this large church. Full of both suspicion and hope, I watched people mingling while waiting for the service to start. I was on high alert! The song service starts, and within moments I feel my familiar friend, Jesus, touch my heart. Tears begin coursing down my cheeks as I realize he’s in this church too, and these people aren’t ‘dangerous’. They want to be closer to God too – just like me.

This church wasn’t as demonstrative as a Pentecostal church is, but that was OK. I didn’t need whooping and hollering to feel like God was in the midst of the people. At one point during the song service a lady started giving a message in tongues, and boy was I amazed. Gifts of the Spirit were here too! Then the interpretation came, and it was at this very point in my life God began opening my heart to HIS truth. I will describe to the best of my ability what I remember from the interpretation of tongues. It was very powerful and moving. God’s message was this; “YOU ARE MY CHILD, AND YOU HAVE ALWAYS BEEN MY CHILD. THE DEVIL HAS TRIED TO DECEIVE YOU AND TAKE YOU FROM MY HAND, BUT YOU WILL BE WITH ME IN HEAVEN, YOU WILL BE BY MY SIDE FOREVER.”

There was more to it than this as the lady interpreted for probably a minute, but I cannot remember exact details. The interpretation was so emphatic and full of authority. I felt God was speaking directly to me and addressing the doubts I’d had about him and salvation literally all of my life. However, a little seed of doubt began to sprout up…”what if this message wasn’t for me, but for someone else here?” Then the pastor got up and explained to the congregation what the gift of tongues and interpretation were, and why they had taken place. You see – this didn’t happen SO OFTEN at this church. The pastor had to explain it!

This confirmed this message indeed was from God to me on my very first visit at this church. God knew I needed something from him, and he gave it to me…HE GAVE IT TO ME! I still didn’t understand why I didn’t speak in tongues, but knew from that point on I didn’t have to fear going to hell anymore because I wasn’t able to ‘perform’ in tongues.

At 45 years old I began to be set-free from a mindset of fear. An unexpected variety of people were about to enter my life who would make the word of God plain. I am completely changed, and my life will never be the same! As I gradually began to understand from all of my studying, the beautiful peace of God began to wrap itself around my bruised heart and mind. My idea of who God was, and how he’d been dealing harshly with me began to change as I saw he was more loving and kind than I had been led to believe.

Legalism and erroneous doctrine had made his nature very harsh. This is now not the God I know and love with my whole heart. I’ve gone from confusion while reading my Bible to not being able to have enough study time. Now this doesn’t mean I don’t run into confusing things. I enjoy listening to teachings on a variety of subjects, and have found AMAZING people who rightly divide the word of truth. You know what’s become really fun? DEBATES! You want a fully rounded view on a subject? Listen to a debate, and then make up your own mind. You don’t have to be forced to agree with anybody or believe EVERYTHING they teach. God lets us make up our own minds on a large variety of issues, and his Spirit convicts and teaches us where needed.

NOW I feel God’s yoke is easy and burden light. NOW I can go to him without feeling like a whipped puppy. NOW I know I am a beloved child of God. NOW I don’t fear hell in the least. In fact (this may sound a little weird) I get excited tingles from time to time thinking that when I die I will get to see my Jesus face to face with no fear. No more squeaking into Heaven for me!
You know what else is easy? Speaking to others of the hope that is in me. I no longer feel inadequate. If God can do this for me, then he can do it for you too.

Deanna Jo of Responsible Faith interviews Alicia:

See Part 4.

Alicia’s Journey In & Out of the UPC: No Tongues – No Heavenly Admittance Allowed Pt 2

The following is part two of a six part guest series from Alicia Sounier Dwivedi, a former United Pentecostal Church member. See Part 1.

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Growing up in the church I’m sure it seemed like I was a very well-rounded young person. On the outside I was happy and dedicated (and I was), yet on the inside I was full of turmoil that never subsided. I remember receiving awards at our end of the year school banquet for having Christian character (not my words, but those who issued the awards). I received the gym award almost every year, the principle’s award, supervisor’s award, and two-times pastor’s awards. These were the BIG-TIME awards, and I’d get one each year. I’m not bragging. I’m saying this to say it seemed to everyone else I was truly a good Christian young person (and I was). So how then could I still be begging for salvation 13 years after I became a part of the church? There I was developing the fruit of the Spirit, but didn’t recognize it for what it was because I couldn’t get past tongues. So shameful.

When I graduated from the Christian School at 18, I specifically remember feeling so lost and confused. School was over. I had no idea what to do with my life, and still didn’t know if I was saved. Full of fear and anguish, I told my mom I couldn’t live this church life anymore. I was going to walk away from God because I didn’t know what he wanted from me. I wasn’t going to walk away from him because I wanted the world – I WAS GOING TO WALK AWAY FROM HIM BECAUSE I TRULY DIDN’T THINK HE WANTED ME.

I identified with the man in the Bible who buried his talents in the sand because he felt God was a hard taskmaster. Instead of using his talents, he didn’t want to lose his talents. Not only did I not know what my talents were or what I was supposed to do with them, I didn’t want to potentially lose anything God had given me.

I couldn’t go before the throne of God with boldness – I still didn’t know if I was saved. This was the mental battle of my life. I felt like God’s burden was heavy, his yoke was not easy for me, and I did not have peace that passed all understanding. What I did have was insecurity and fear. No matter how I turned myself inside out, dedicated myself to fasting, outreach, and gave tithes and offerings I just could not speak in tongues (especially an “adult tongue”). What good was I to the kingdom of God if I couldn’t even be assured of my own salvation?

My precious mother cried her eyes out when I told her how I was feeling. My mom was a tongue-talker, and oftentimes gave messages in tongues which would then be interpreted. To me she was amazing (and she is). She asked me if I’d be willing to go to CLC Bible College in Stockton, CA if she could scrape together the money on a single-parent’s salary. I told her I’d be willing to go. So off I went.

While at CLC I had the same struggle of course. Nothing changed for me spiritually while there, but because I didn’t know what else to do – I stayed at the college until a severe car accident forced me from returning for my last year as a music major. While there, however, a new concept was opened in my mind. One very prominent and well-known teacher, Daniel Segraves, taught women were not to cut their hair. This was the same teaching as my home church – no confusion – cut and dry belief. However, this teacher’s son, Mark Segraves, was also a teacher at the college who believed women could cut their hair. [Note from Lois: Mark once held license in the UPCI but has not for over a decade.] I was shocked! How could two ministers/teachers and father/son completely believe the opposite on such an important subject? Was there such a fine line in what I was taught that there could actually be another viewpoint? Turns out, yes, there is indeed another viewpoint (listen to debates).

Side note – oftentimes people who leave the UPC are credited with causing division. This is such a fallacy. There are huge divisions within itself and oftentimes even from church to church in the same section. When the division becomes too huge – a split takes place. There have been quite a few church splits over the years (no fault of ‘backsliders’). Not only are there splits, but some churches leave the UPC altogether over issues that cannot be agreed upon (no fault of ‘backsliders‘).

I can remember going to various churches within our district, some were even stricter than us while some were less. Everybody looking around at everybody else, judging in our minds who is better or not due to outward standards. But when we are taught to judge every outward appearance as Godliness then we become the best little judgers. The very nature of the UPC’s teaching on outward standards being so cut and dry naturally produces one of the most judgmental groups within Christianity. Side-note ended. Let’s continue with my story…

The severity of my inferiority was so monstrous that I didn’t date one guy while at CLC for 2.5 years. They all wanted to be preachers. Why would I date someone who wanted to be a preacher? I was STILL begging God to save me. How could I pray for God to save other people when I didn’t feel I was saved with any certainty?

To this day I don’t like praying out loud. It’s become such a phobia it turns my stomach when I hear my own voice in prayer. I can pray internally, feel the presence of God touching me and directing me, but am very quiet. However, if I’m in a church filled with people who are praying out loud, THEN I can pray loudly – as long as my own voice is drowned out. I believe all the years of verbally calling out to God to fill me with the Holy Ghost with the evidence of speaking in other tongues became a torment. Gradually over time my voice quieted with doubt. So then I started praying for God to forgive me for my doubt and “help my unbelief”. God said if I asked, I’d be given what I asked for. If I knocked – he’d open the door to me, yet I felt so shut out. What was wrong with me?

My pastor often preached about the unwise virgins who let their oil run low therefore being unable to go with the bridegroom when he came. For us in this current age this meant we had to continually show we were full of the Holy Ghost by speaking in tongues. I was so going to Hell, but not by choice. This led to another thought as I didn’t understand how having the Holy Ghost could be compared to needing gas in a car. You either have it or you don’t, right? It’s not like you’ll run low like a car does, and somehow not be able to make it in the rapture because you don’t have enough Holy Ghost to fly you all the way up to the Heavens.

My pastor also shared a story from his past where he couldn’t feel the presence of God for like a full day. No matter how much he prayed and cried he just couldn’t feel God like normal. This scared him so much, and he thought God was taking his Spirit from him and rejecting him, like God had rejected King Saul. When my pastor could finally feel God’s presence again, he wept like a baby. I would often think to myself that if my pastor felt this horrific terror of possibly being rejected after only one day, then he really had no idea what it was like to be in my shoes of feeling rejected for years.
For a long time I mistakenly corresponded speaking in tongues with having the Holy Spirit. The presence of God moving within us is not tongues, and this was one of my greatest misunderstandings. For I knew what the presence of God was and felt like. I’d been experiencing him from the time I was a very little girl.

I think in many of our United Pentecostal churches today, people assume just because ‘tongues’ are present in a service it means what’s happening is of God. This is hugely erroneous. Just think of churches that do snake handling and poison drinking…I’ve seen videos where tongues are being spoken in the background of those services too. Anyone believe God condones that? Tongues are NOT the basis of judging whether a situation is right or not. God doesn’t take his Spirit from us when we do something bad, and then give his Spirit back to us after the bad thing is over. I’ve even heard some people say they speak in tongues while having sex. Yup, I just said that. GROSS! Is this really what the Holy Spirit was given for? REALLY?

Deanna Jo of Responsible Faith interviews Alicia:

See Part 3.

Alicia’s Journey In & Out of the UPC: No Tongues – No Heavenly Admittance Allowed Pt 1

The following is part one of a six part guest series from Alicia Sounier Dwivedi, a former United Pentecostal Church member.

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As a very young child of about 5 years old I began attending Sunday school at a United Pentecostal Church in Augusta, ME with my cousins, and I LOVED IT! When I was a 10-year-old girl, my mom started attending our local UPC regularly, and I LOVED IT! I even got to switch out of public school to the UPC’s Christian School, and I LOVED IT! I feel like I blossomed after being moved out of public school into the Christian school at around 10 years old. The church, school, community, and all its functions were some of the best things that ever happened to me. I am thankful for the people who invested in me from the time I was a small child. I love most of the memories I made, and love the people who were part of my community.

Now in hindsight I realize some of the things I struggled with, that tore at the very core of my being, I should never have had to go through and neither do countless others. Due to these same issues many people sit on pews wondering at their place within the church. Some walk away giving up on God altogether, and others, like me, walk away from the UPC – but not God. However, we’re considered ‘backslidden‘ or ‘prodigals’. My previous pastor said this to me not so long ago in a kind tone of voice. I’m being serious – he’s known me since I was 5 years old, and he was being lovingly kind about it.

I can remember praying with all of my little heart to receive the gift of the Holy Ghost with evidence of speaking in other tongues many many many many many times as a little girl. Being so emotional and wanting something so badly, with tears rolling down my face, I can remember pleading with God to fill me with the Holy Ghost. I began wondering why he just wouldn’t give it to me. What was wrong with me that God wouldn’t give me this gift he said he would give when I asked? I was doing what I was told…I repented, and yet God was withholding something so precious from me (salvation). An innocent little child becoming a beggar at the altar. Little did I know I was being handed an unnecessary burden I would carry for the next 40 years.

Church service after church service would go by, and a child here and there would get the Holy Ghost (or be refilled) – but not me. You know if you are telling a small child to ask nicely for a treat of some sort, but don’t actually give it to them, they’ll start questioning your character. Then you keep telling them to repetitively ask “the correct way” so they’ll eventually get what was promised them, then they’ll not keep asking with any sort of faith they’ll actually get it. How heartbreaking for any child to stand with hands outstretched and pleading eyes WAITING AND WAITING. I was walking away empty handed time again all the while knowing until I spoke in tongues I would go to hell if I died. I wouldn’t do this to my own precious child, and it breaks my heart imagining how God must feel watching his children being placed under the burdens of faulty doctrine. I loved and wanted God so much, but legalistic teachings began entrenching itself into my little mind.

FINALLY one service my Sunday school teacher started celebrating while praying for me stating I’d gotten the Holy Ghost. I was confused because I hadn’t heard any new language coming out of my mouth. Sure, I had stammering lips and tears, but there was no new language. I also didn’t feel any different. I remember her shaking her head yes, and saying “Yes, Alicia. That’s the Holy Ghost, Alicia.” Then she’d speak in tongues off and on again, but break off to encourage me in English. I later learned this Sunday School teacher was known for saying kids had spoken in tongues when they actually hadn’t.

From a 5-year-old little girl until 30 I attended the UPC church. I left the church around 30, and it hasn’t been until this year as a 45-year-old woman that I FINALLY figured out some things and have closure. To this day I truly don’t know if I ever really spoke in tongues. Instead I believe what I was experiencing was a wildly emotional response taught to me by my peers.

Growing up in the church and being a part of its functions were right up my alley. No one had to force me to go to church – I ABSOLUTELY LOVED MY CHURCH & CHURCH FAMILY! It didn’t matter what I had to do to be pleasing to God, I would do it without much thought or hesitation. Don’t cut your hair – OK. Don’t wear makeup – OK. Don’t wear pants – OK. Come to church three times a week and five days a week during revival – OK. Sleeves down to your elbows and skirts below the knee – OK. No worldly music, no cussing, no drinking, no smoking, no premarital sex – OK. Standards didn’t overwhelm me, and I did them because I thought this was what God wanted. My issue was elsewhere – SPEAKING IN TONGUES.

Being a part of a church that taught speaking in tongues as not only the initial evidence of the infilling of the Holy Ghost, but it was also something that had to be repeated (should be daily), but also needed to be done again on cue if asked to ‘pray in the Spirit’ at any time during a church service. I COULDN’T DO IT. I would wonder what was wrong with me that I couldn’t speak out like ‘everybody else’. Questioning my salvation was regularly on my mind and in my heart. I cried – A LOT (understatement – I can’t adequately describe the amount of tears). I became very self-conscious in not only praying for myself, but praying for others. If I couldn’t speak in tongues properly – therefore not being saved properly – how then could I pray for anybody else to get the Holy Ghost? I would feel so relieved when the Pastor would come take my place while praying for somebody. My prayers were not as effective as his…

I begged God service after service to change me. Do anything he needed to do to me to allow me the ease of speaking in tongues to be absolutely sure of my salvation. I had no reassurance when I died I would go to Heaven, and was literally petrified of death.

I would ask various people I respected about why it takes some people longer to receive the Holy Ghost. I would never reveal I was asking for myself, but it was always for “another person I knew.” The consistent answer was there was something within that person that was wrong and stopping them from receiving the gift of the Holy Ghost. So, something was wrong with me, yet I couldn’t figure out what it was. Church service after church service would go by, year after year would go by, and there I was still stuck begging God for just the basics of salvation.

There were infrequent times I thought possibly I spoke in tongues, but these situations were few, far between and very questionable. I had to be bawling my eyes out, extremely emotional with tears, stammering lips, and there’d be slight repetitive syllables softly rolling off my tongue. When this would happen I would then immediately start to pray for God to kill me. Let me die now! Die in my sleep, get in an accident on the way home, or just a death that wasn’t too painful. PLEASE LET ME DIE NOW SO I CAN GO TO HEAVEN. This is all I really wanted. I wasn’t too concerned with my future or what God wanted me to accomplish with a full life. I just wanted to go to Heaven so badly. I was a healthy teenager who loved God, yet there I was praying for death. Also when these situations would occur I didn’t feel any extra peace, happiness or reassurance. I still questioned myself.

I remember this one very well-known evangelist who came to our church to minister. Our church would be packed out when he’d show up, and I always looked forward to his arrival. At the altar call of one service he was praying over a teenager in our youth group. Because the evangelist had the microphone up to his face and the young man’s he was praying for, the whole church could hear the young man praying in tongues. His tongue sounded almost exactly like mine. The evangelist proceeded to tell the young man to grow up and gain some depth in God because his tongue was a baby tongue!

I WAS MORTIFIED and so thankful the evangelist hadn’t been praying for me and said that. So not only did I very rarely speak in tongues, but the tongue I did sometimes have was a baby tongue? This was so confusing to me. How did God give us a baby tongue that was supposed to gradually switch over into what? An adult tongue? Where was this mentioned in the Bible? In fact, most of the tongues I did hear going on in church didn’t sound like languages at all. Speaking in tongues wasn’t supposed to be about ‘learning to do it’ like a language we learn to speak. It was supposed to be something the Holy Ghost accomplished within us, right? But what did I know? The people I looked up to and loved said this is the way it was, so this is the way it was.

Deanna Jo of Responsible Faith interviews Alicia:

See Part 2.

Giveaway: C.H. Yadon & the Vanishing Theological Past in Oneness Pentecostalism

This is only open to those with a USA mailing address.

This is your chance to receive a new copy of C.H. Yadon and the Vanishing Theological Past in Oneness Pentecostalism by Thomas Fudge. It is the third book in his series on Oneness Pentecostalism. It sells new for $29.95. It covers Oneness Pentecostal history, and highlights the United Pentecostal Church, of which Mr. Fudge was once a member. The emphasis is on the life of C.H. Yadon. Yadon turned in his UPC license in 1993 when the affirmation statement started being required of all ministers. Over the years, the UPCI has pushed various people out of the organization as they took stands against various beliefs.

United Pentecostal General Superintendent David Bernard did not want this book to be published and his comments are included in Fudge’s work. His comments alone are a good reason to want to read this book as the UPCI doesn’t want aspects of their actual history known. This is what he wrote:

“I do not recommend the book for publication, for the following reasons: (1) The audience is extremely limited. The focus and tone are too narrow to appeal to most scholars. The subject matter is of interest primarily to Oneness Pentecostals, but C.H. Yadon is not a well-known figure in the movement’s history, and those who would be interested could be repelled by the harsh anti-UPC rhetoric. Thus, the most likely readers are those who have left the Oneness Pentecostal movement or who are considering it. (2) The research does not meet scholarly standards. It doesn’t adequately engage the latest scholarship in the field. It doesn’t consider or interact meaningfully with opposing evidence or alternative views. It relies excessively on marginal, questionable, or unverifiable sources with inadequate attention to readily available, documented, and credible sources. (3) It is a mixture of historical analysis and theological debate, but doesn’t fully complete either task successfully. In any case, the author has already covered this ground in a previous book. (4) It gives excessive space and coverage to a little-known, insignificant work by a nineteenth-century, semi-Arian writer. Since that work doesn’t represent a significant position within Oneness Pentecostalism, it has limited historical or theological value. (5) The family of C.H. Yadon opposes publication.”

This giveaway is a drawing and not a first come, first served giveaway. To enter, just leave a comment to show you wish to be included. The drawing will close on October 19, 2021 at 6pm (eastern time), after which I will draw the winner. Be sure to check back to see if you have won as in the past some people have not responded after winning and so a new winner had to be drawn. You will then need to email me your mailing address if I do not already have it, so be sure to watch your email and check the spam folder. There is absolutely no cost to enter. Don’t be alarmed if your comment does not immediately show as they require approval when you are commenting for the first time.

We always provide these giveaways at no charge to our readers. If anyone would like to help with the expenses involved in providing material to people, you may do so via our Fundraiser at GoFundMe.

Some might be interested in a series of lectures by Thomas Fudge on the history of Christianity from the Roman Empire until the Reformation. https://youtu.be/WgTDplQabRk

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When Legacy And Sexual Abuse Collide: John Shivers Part 3

This is the 54th installment in this series and a follow up to the previous articles on former  United Pentecostal Church pastor, John Shivers. (Part One, Part Two) Shivers was an ordained minister and presbyter, as well as pastor of Centro Vida Church.

(There have been no criminal convictions or arrests in this situation and to my knowledge, the alleged perpetrator has not admitted guilt. However, there has been an ongoing investigation by police. There has been a problem with the statute of limitations so far in order for criminal charges to be made.)

May 29, 2022 John Shivers listed as pastor
May 29, 2022 John & Liz Shivers listed as pastor

You may have noticed on the church’s Facebook page, that starting in June 2022, their church service posts changed from listing John Shivers and Elizabeth Shivers as pastors, to listing their son, Jonathan, as the pastor. They appear to be currently in Costa Rica according to the July 24 service. John Shivers is now touted as the founding pastor and bishop, with Liz as the first lady. They were previously spoken of as the senior pastors.

June 1, 2022 Jonathan Shivers is listed as pastor
June 1, 2022 Jonathan Shivers is listed as pastor

The actions of the Western District of the United Pentecostal Church have been troublesome and disappointing since 2019, when a several hundred page complaint against John Shivers was filed by several women. I previously shared how earlier in 2022 they elected Ron Bohde as a presbyter- a man who TWICE mishandled sexual abuse cases. (See this article) That sends a message to sexual abuse survivors that they do not care. Are they blind or tone deaf? Both cases received news coverage.

Ron Bohde Western District Presbyter
Ron Bohde, elected as presbyter in 2022
July 2021 Elizabeth Haney is granted a UPCI license
July 2021 Elizabeth Haney Shivers is granted a UPCI license

Prior to this, in mid July 2021, the United Pentecostal Church afforded Liz Haney Shivers a general license. She had never attempted to seek licensing the decades prior to the investigation into her husband’s actions. How could this happen while her husband was still acting as the pastor of Centro Vida Church, after his license was revoked, and she went along with it? Since he lost his license, the UPCI Directories have listed his son Jonathan as the pastor, even though it was quite apparent that he was not acting as such. It has all been such a farce and church members have long been kept in the dark as to the complaints against John, the District action and his license.

It appears that one of the greatest temptations facing the ministry is sex. How does sexual purity relate to God’s requirements? Sexual immorality is clearly excluded by the requirements of ‘blameless, good report, good behaviour, just, holy, and husband of one wife.’ Again, a sexual sin is an obvious disqualification in light of all the Scriptures. – David Bernard, January-March 1988 Forward (an exclusive magazine for UPCI licensed ministers)

October 31, 2021 Jesse Pinheiro at Centro Vida
October 31, 2021 Jesse Pinheiro at Centro Vida

Besides the above, ministers of the Western District have been speaking at the Centro Vida church. This includes one of their presbyters, Jesse Pinheiro, who preached at Centro Vida Church on October 31, 2021. (Starts around 1:31 mark) Incidentally, this service was honoring John and Liz as the pastors. It is more troublesome seeing a Western District official like him doing this, as he would have been aware of the complaint against Shivers and the decision of the committee. Since 2015, Pinheiro has been the pastor of the legally affiliated Revival Tabernacle in Santa Maria, California.

April 3, 2022 Rodney Nielsen at Centro Vida
April 3, 2022 Rodney Nielsen at Centro Vida

On April 3, 2022, yet another presbyter, Rodney Nielsen, spoke at the church. (Starts around 1:25 mark) Nielsen is the pastor of East Valley Pentecostal Church in San Jose, California and is a best friend of Shivers. (In the UPCI Directories he has been listed as Nelson.) Rodney Nielsen went on to call John Shivers “an incredible pastor” and that the church was “so fortunate” to have him and called it “a great church.”

The District Superintendent, Gaylen Cantrell, has been aware of ministers preaching at Centro Vida, but has chosen to not intervene. A number of other UPCI ministers have spoken there since Shivers’ license was revoked, including some well-known names in the organization like Mark Drost and Bruce Howell.

When the Western District investigated the February 1, 2019 complaint against John Shivers, they unanimously found him guilty. Shivers appealed their decision, but the national Ministers Appeal Council of the UPCI upheld it. The charges against him included multiple sexual assaults, sexual harassment and attempted rape.

Nathaniel Haney was to be the interim pastor at Centro Vida
Nathaniel Haney was to be the interim pastor at Centro Vida

Instead of permanently revoking his license, which is what should have happened, they placed him on probation. He was to resign as pastor, and not attend for nine months,  Centro Vida and all their branch works. He was to attend another church and not preach anywhere. He was to forfeit his UPCI license for 18 months and submit to bi-weekly professional counseling. After nine months it would have been possible to return to the District Board and be permitted back at Centro Vida as pastor. After 18 months it would have been possible to be fully restored as a licensed minister.

Nathaniel Haney was appointed to be the interim pastor. How very convenient that another family member was brought in. Nathaniel later appointed Jonathan as pastor, at least as far as the UPCI Directories were concerned. Nathaniel is the pastor of Christian Life Center in Stockton, California and was in that role when appointed the interim pastor.

Shivers fought the directives of the Western District and made changes to the church bylaws three different times. He has deliberately manipulated the UPC rules in order to remain in leadership all this time. The church is still listed as United Pentecostal in the 2022 Directory. I have stated before that this case is why the UPCI adopted the position paper on Abuse and Sexual Misconduct in 2019. It is my understanding that the organization has been in the process of making additional changes to their Manual so that a situation like this cannot happen in the future.

December 11, 2019 from District Secretary Troy Fair to Amber Fant, one victim
December 11, 2019 from District Secretary Troy Fair to Amber Fant, one victim

John Shivers may feel he is above the rules and the law as he is married to one of former General Superintendent Kenneth Haney’s four daughters. He may keep all of this under raps and hidden from members of Centro Vida in Stockton, as well as some other UPCI members and ministers. You can be well spoken and thought of in some circles, have a legacy name, polished church services, money, nice things and people who will believe the lies or will defend you no matter what the truth is. Yet there often comes a day of reckoning when the curtain is pulled back and the man behind it is exposed for exactly what he is.

The police investigation of John Shivers started in the summer of 2020 and is still open. If you have been a victim, or know of someone who has, please contact Detective Richard W. Keiser at 209-937-8165 or Richard.Keiser@stocktonca.gov.

August 24, 2022 edit: Today the Stockton Record released an article about John Shivers. You must have a digital subscription to read it. See https://www.recordnet.com/story/news/2022/08/24/pastor-john-shivers-accused-sexual-assault-preaching-stockton-centro-vida-pentecostal-church/5695797001/

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You will find a complete list of articles in this series by clicking here.

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