Category: United Pentecostal Church | Page 17

Confusion About United Pentecostal Churches?

The following is a guest post from one of our readers who wishes to remain anonymous, with a some comments added by me. It is a response to a public Facebook post (he has removed the post) by a young man named Westley Ellis, who is the son of Jeremy Ellis (He removed that profile and is now found here), a United Pentecostal Church pastor in Saint Joe, Arkansas. (See the church.)

Westley’s writing will appear in black, with the rebuttal comments in red. My comments will be in green.

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This rebuttal is based on the firsthand experience of a former UPC member (22 years) who served in multiple leadership capacities, paid my tithes faithfully, adhered to all standards, and was viewed as a model “saint” by nearly everyone who knows me. During my 22 years in the UPC, I attended four churches (leaving each one after severe pastoral abuse), and visited many others, where I met many, many people who also suffered abuse at the hands of UPC leadership. This represents the reality experienced by those who chose to leave the UPC. (Rebuttal comments marked by a dash (-).

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There seems to be some confusion about Pentecostal churches, so I figured I should clarify.

People tend to get us mixed up with other churches that are “Pentecostal” only by name. [Note: Many Oneness Pentecostals believe they are the only ones who are saved. Some even go to the extent of claiming that other Pentecostals who speak in tongues don’t really have the Holy Spirit as they believe in the Trinity and haven’t been water baptized only in the name of Jesus. Many OPs believe they are the ‘originals’ going back to the day of Pentecost. Their teachings view the vast majority of Christians as not saved.] Many times friends of mine have invited friends over to church, and they would tell them no because they instantly think of these churches. A lot of these churches spread hatred and negativity and do not exemplify Jesus in any way. [Through the years there have been many Oneness Pentecostal ministers and churches that have spread hatred and negativity.]

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So without further ado, allow me to throw some rumors that go around about real Pentecostal churches out the window:

1. We don’t handle snakes.
– But they do speak in tongues, run, jump, scream, dance, shake, fall down, and wail.

[There are Oneness Pentecostal churches that handle snakes. Allow me to remind people of ‘Snake Salvation‘ from National Geographic, the TV show which featured a couple of these. Jamie Coots, one of the featured pastors, died after being bitten. At least one book has been written about Oneness Pentecostal snake handling churches.]

2. We don’t kick people out because they don’t dress like us. That’s prejudice, and it’s a sin.
– But most positions on the platform (singing, preaching, etc.) or in church leadership are off-limits to people who don’t adhere to the dress standards.

3. We don’t stop women from engaging in ministry. In fact, there’s been tons of encouragement toward women in the Pentecostal community in recent years.
– But women are commanded to be in submission to men and are not allowed to “usurp” authority.

[In their beginnings, the United Pentecostal Church had a higher percentage of women ministers than they appear to have now. They exclude women from many positions. Women cannot be a District Superintendent, a District Secretary-Treasurer, a District Presbyter or a District Global Missions Director. The chances of a woman ever becoming the General Superintendent are quite slim. Some may be interested in reading Janet Trout’s 2014 dissertation, “A Study of Attitudes toward Women Serving in Any Office if Elected by the Ministerial Constituency of the United Pentecostal Church International” or Cindy Miller’s 2015 dissertation, “What Are United Pentecostal Church International Women Pastors Experiencing: A Qualitative Inquiry.”]

4. We aren’t a cult. We don’t force you to do anything. If you don’t want to pray, that’s fine. If you don’t want to be prayed for, that’s fine.
– But if you go to their churches, you may be strongly pressured to go to the altar. People will likely put their hands on you, scream in your ear, and pressure you to speak in tongues. They don’t believe you can be saved without speaking in tongues, and their #1 goal is to get you to do it.

5. We don’t handle snakes. (did I already say that?)
– See above.

6. We don’t spread rumors or hate about people that decide to leave the church. That is gossip, and that is a sin.
– This is completely, 100% false. Chester Wright, a revered bishop in the UPC, compares those who leave the church to a “bowel movement” in a videotaped sermon. This sentiment is repeated by many UPC pastors and leaders. UPC pastors often launch full-fledged character assassinations against those who leave, calling them bitter, rebellious, mentally unstable, and backslidden. Current members are encouraged to distance themselves from those who left. In addition, when you leave, your former pastor and your new pastor will have a meeting about you before you’re “permitted” to transition to the new church. The purpose of this meeting is for the former pastor to warn the new pastor about the level of threat you pose to the new church. This is standard practice.

7. We don’t baptize babies. You have to be old enough to comprehend the meaning of baptism, and decide in your own free will if you want to be baptized.
– But they will baptize a 3-year-old if the 3-year-old has spoken in tongues.

[I personally witnessed a four-year-old get baptized after supposedly speaking in tongues. Some will also baptize a child without the permission of the parents. This happened to the child of a friend of mine, who was not a member of the UPCI church.]

8. We don’t look you in the eye and call you a sinner. In fact, it’s common sense to NOT name names, or point fingers when preaching because that’s just plain rude.
– Also 100% false. Sure, the polite UPC members may not say it directly to your face, but preachers will remind you of your sinful state repeatedly from the pulpit in their sermons. Make no mistake: if you are not UPC and adhering to all standards, you ARE a sinner in their opinion.

[My former UPCI pastor did indeed name names during sermons.]

9. You don’t have to practice speaking in tongues before you get baptized… Speaking in tongues is something that just happens, you can’t really learn it.
– But they will encourage you to mimic others who are speaking in tongues, say “hallelujah” or “Jesus” over and over until you’re tongue-tied, and they may touch or jiggle your chin to try to “help” you.

10. This isn’t based off emotion. This one is up to you to decide. I can tell you it’s not, and you don’t have to believe me. But I guarantee you once you’ve been in a Pentecostal service and felt the love of Jesus sweep over you, it’s a feeling like no other. While there most definitely is emotion involved, there’s a whole lot more to it. A whole lot more…
– The emotional highs experienced in UPC services can be experienced in secular ball games and concerts, or even concerts by non-UPC Christian artists, who the UPC believes are unsaved.

—-

Alright, now I’m going to tell you some things that we do and stand for so that you have a reference:

1. We love everybody. It doesn’t matter if you’re black or white, gay or straight, drug addict or clean, drunk or sober. We will welcome you into church with open arms. God loves everyone, and wants everyone to be set free.
– Yes, you will be welcomed into the church with open arms (and love bombing). But if you’re gay, the UPC does not believe you can remain gay and be saved. They claim to accept you as you are, but what they don’t tell you is that they will expect you to drastically change in order to earn their version of salvation. If you’re a woman, you will have to stop cutting your hair, stop coloring your hair (Westley removed this post), stop wearing makeup, stop wearing jewelry, stop wearing nail polish, stop wearing pants or shorts (dresses and skirts only), and stop wearing sleeveless or low-cut tops. If you’re a man, you will have to stop wearing shorts and shave your beard. Both sexes will have to stop drinking, smoking, going to movies, and a long list of other activities. [For some of these, see this.]

[To see how some Oneness Pentecostals are toward homosexuals, see this article. As to racism, the UPCI used to have a separate section in their yearly Directories where they listed ‘colored’ ministers. Even in recent years, they have had problems with racism among their ministers and churches. See this article.]

2. Salvation is for EVERYONE! Nobody is predestined to hell, I don’t care what some people tell you. Everyone has to opportunity to be saved, and we believe the Acts 2:38 message is the way to get it.
– But only if you obey the Acts 2:38 message will you go to heaven (according to the UPC). No one else will go.

[The United Pentecostal Church believes that unless one repents, is water baptized by immersion in the name of Jesus, and speaks in tongues, which they claim is the ‘initial evidence’ of receiving God’s Spirit, you are not and will not be saved. You are also to reject the Trinity belief and believe in the Oneness of God. Read what Westley himself says about people who leave. (He has removed this post.)]

3. Come as you are. You don’t have to dress like a Pentecostal to come to a Pentecostal church. We won’t look down on you at all. You can come wearing whatever you’re comfortable in.
– Yes, you can come as you are, but you will be pressured not to stay that way. See #1.

4. You get to choose. We aren’t going to force our beliefs on you, or shove anything down your throat. You get to make the decision on your own. Free will is one of God’s most beautiful creations.
– But you will be told repeatedly that there is no other way to salvation besides the UPC plan of salvation.

5. We’re always praying for you. Whether you’ve left the church, or are curious about it, we’re always praying for you. We want you to experience the joy of Christ. We want you experience the Holy Ghost. It’s a liberating and beautiful experience.
– If you leave, they will never, ever accept that you’ve found salvation or peace any other way. They will continue to pressure you to return, and when dramatic events happen in the news, they will send you tearful messages about how they’re concerned for your soul because the return of Jesus is imminent. If you don’t respond to their pressure, after some time passes, you won’t hear from them at all, except for the occasional “I have a burden for you” fear mongering. Lasting, true friendship with most people in the UPC is contingent upon you remaining in the UPC.

I hope this cleared up some confusion about Pentecostal churches. If you’re curious about this Pentecost thing, and want to know more, I highly recommend checking out a Pentecostal church service. It’s completely up to you, but I guarantee you won’t regret it!

If you don’t know where to find a real Pentecostal church, I highly recommend you use this tool here: upci . org/resources/locate-a-church
(the spaces are there because people were having trouble sharing)

All you have to do is type in your city, and it will locate a church nearby!

Remember, Jesus loves you. Have a blessed day/night/whenever you’re reading this. God bless!

[Some current United Pentecostal Church members might want to venture outside of their approved books and literature and seek out material that shows aspects of their history they often leave out or don’t openly share, as well as what thousands of former members have shared about their experiences. It’s not the bed of roses that some would have you believe. Here’s just a handful who have shared how they have been harmed. There’s also our series on sexual abuse and the United Pentecostal Church.]

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When Legacy And Sexual Abuse Collide in the United Pentecostal Church

Teach your church that any form of abuse is NEVER acceptable to God no matter who does it or how important the abuser is. – Diane Langberg, PhD on Twitter, March 7, 2020

I have been writing about sexual abuse in the United Pentecostal Church for awhile now and I am overwhelmed at the number of cases. There is an incredible number of women, men and children who have been sexually abused and I don’t know that I will ever be able to cover all of the stories- it is a daunting task and one which I’ve found to be quite draining. There are cases which hit the news, as well as an innumerable number that never did because they were not reported to police and therefore never prosecuted. There’s still more to write regarding all the unreported cases of child sexual abuse at Calvary Gospel Church in Madison, Wisconsin. There’s still more to write regarding reported and unreported cases of child sexual abuse at Landmark Tabernacle in Denver, Colorado. Both of these churches allegedly have cases spanning many years and both involve pastors that some would consider to be legacy names.

Back in August 2019 I wrote, “The United Pentecostal Church makes it quite clear in their yearly Manuals that if a person is guilty of committing immoral conduct regarding sexual matters, that they are not eligible to be licensed. If such happens while they hold license with them, their license is to be revoked and never reinstated. In addition, such people are not supposed to be ministering in any of their churches, whether or not they hold license. Yet despite what appears to be very clear directives, one discovers that for years there have been men holding license who have been immoral, as well as people preaching in their churches who have been immoral.”

(Some statements in this article are what have been alleged by others. The allegations all appear to be involving adults and not children. There have been no convictions or criminal arrests as the situations mentioned here appear to not have been reported to the police, or not reported while the statute of limitations was open, and to my knowledge, the alleged perpetrator has not admitted guilt. I have withheld sharing the man’s name at this point, until at least one victim comes forward publicly and names him. This is Part 33 of an ongoing series.)

And now since 2019, there have been murmurings as well as cryptic messages left on Facebook (see some of these below) that show there has been serious trouble brewing in the Western District of the United Pentecostal Church. Apparently, one of their licensed ministers, who is a pastor that married into a family whose name is a legacy in the organization, has been accused of multiple instances of sexually related charges. From the messages circulating on Facebook, people are tired of not seeing justice- they know that the UPCI is well aware of the charges and yet this man is permitted to retain his license and still delivers sermons. There are allegations of cover-ups by legacy family members, lying, deception and more.

When your husband had been proven guilty of sexual assault and sexual harassment, and has been unfaithful to you numerous times, has been forced to resign from his church by his organization for conduct unbecoming a minister and sexual misconduct, and you insist on staying at the church in a position of perceived authority so that you can continue to lie, cover-up and deceive the congregation, because you are desperate to protect your family name, the truth about your husbands resignation, and your paycheck.- February 12, 2020 Amber’s public Facebook post

When it comes to scandal in the church, which sadly does happen, it’s amazing the extent folks will do to cover things up. The real victims are maligned, God and His name is misused to claim spiritual authority. People that know better will change alliances to protect the guilty and the guilty will make themselves the victim. Watching it happen in real time is a learning experience. Legacies will crumble when it becomes about man/woman than it does God and people. – March 2, 2020 Randy’s public Facebook post

Yes sir and the sad part of all of it is that the people that are covering KNOW they hurting people. The ones who cry submission to authority are the very ones refusing to submit to THIER authority. Amazing that sometime district boards give deadlines for people to correct the lies, but even the district boards are defied. And the amazing thing is that instead of people gossiping and assuming pick up the phone and call the Western District board. How hard is that? Are they scared of truth? Aren’t you glad there a God that knows all and is the ultimate record keeper? – March 2, 2020 Daniel’s public Facebook comment in reply to Randy

There are some in the office because of their family name, they should not be in the position they are in. They misuse the authority they have been given and make the kingdom lose its appeal and taste. Though God will defend himself, it still angers me when there is such blatant lies and scandal. The scars and hurt that will be left will be there for years. I have seen many times churches having to shut down so that a renewal and time of healing can take place. – March 2, 2020 Robert’s public Facebook comment in reply to Randy

It is alleged that this minister from California was told to resign from the church (he is listed as pastor of more than one) by the Western District officials, who, after a trial in 2019, found him guilty of several sexually related charges. Yet as of the 2020 UPCI Directory, which was printed in January, as well as the UPCI online church locator in March, he is shown as a licensed ordained minister with his name listed as the pastor, though he is no longer mentioned as a District Presbyter, a position which was held for years.

If the information is accurate, I find this to be totally unacceptable due to the clearly stated rules in the UPCI Manual regarding ministers and sexual immorality. Let’s take a look at what it states. Under Article VII, Section 9 it says, “For the purpose of ministerial membership in the United Pentecostal Church International or for ministering in a United Pentecostal Church International church, immoral conduct shall be defined as adultery, fornication, homosexuality, incest, and/or any other sexual acts determined by the District Board to be perverted or immoral (Matthew 5:32; Matthew 19:9; I Corinthians 6:9; Romans 1:24-28). 2. Any minister affiliated with our organization proven guilty of adultery or fornication, or committing any other immoral offense, shall forfeit his or her papers immediately. Immoral offense shall include sexual molestation of minors.”

It appears that one of the greatest temptations facing the ministry is sex. How does sexual purity relate to God’s requirements? Sexual immorality is clearly excluded by the requirements of ‘blameless, good report, good behaviour, just, holy, and husband of one wife.’ Again, a sexual sin is an obvious disqualification in light of all the Scriptures. – David Bernard, January-March 1988 Forward (an exclusive magazine for UPCI licensed ministers)

Unfortunately, this isn’t the only case in the UPCI where a minister has retained, or later received, license after immoral conduct. Is this man permitted to retain his license because he married into a well-known ‘name’ in the organization? Should ministers be treated with kid gloves because of their pedigree or how much money the church may contribute? Rather, shouldn’t those with a legacy be expected to be held to a high standard, considering how organizations tend to place these people on a pedestal and parade them around as examples to be followed? What does this legacy even mean when people discover abuses or cover-ups? Would it not be best to openly and properly handle any legacy case, considering that much more harm is caused to any legacy by not doing so, because at some point the truth will be discovered and made known? And what does this say to other former ministers whose licenses were properly revoked due to immorality?

Just as the church has authority to examine and approve ministerial candidates, so it has authority to remove someone from a ministerial position if he no longer meets God’s requirements. Actually the person disqualifies himself by his actions, and the church simply recognizes this fact. – David Bernard, January-March 1988 Forward

It wasn’t too difficult to determine the name of this pastor and it appears there are many within the United Pentecostal Church who know, including licensed ministers and their spouses, some of whom have spoken up about what is happening. There is no way in which this news didn’t go all the way up the chain of command in the organization. General Superintendent David Bernard, it appears that you may need to intervene and do what is right and in accordance with your Manual, and strip this individual of their license, not allowing the legacy family he married into sway you in your decision. People ARE watching.

August 6, 2020 Note: Now that it has been publicly posted by one of the alleged victims, I can share that this article is about John Shivers, who is married to one of the daughters of the late Kenneth Haney. See Part 2 & Part 3.

August 24, 2022 edit: Today the Stockton Record released an article about John Shivers. You must have a digital subscription to read it. See https://www.recordnet.com/story/news/2022/08/24/pastor-john-shivers-accused-sexual-assault-preaching-stockton-centro-vida-pentecostal-church/5695797001/

You will find a complete list of articles in this series by clicking here.

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Hanging on by the roots

Sitting in church yesterday, I had one of those aha moments. You know one of those moments when another piece of the puzzle snaps in place. The preacher was talking about roots. How when he was a kid he tried to chop down a fig tree. He chopped it all the way down to the ground, but didn’t destroy the roots.

Now he might’ve been going in a completely different direction than me. But by then, me and God were having our own conversation. I have wondered, questioned, discussed with others why after all we’ve been through, with all the abuse, with all the confusion and false doctrine, why are we still able to hang on? Why have we been able to move on?

Now, don’t get me wrong. We still have a bad day sometimes, or something will trigger an emotion in us. But over all we are healing, we are able to minister to others. We are finding our place in Life. When I see people, friends, loved ones still caught up in the condemnation, shame, lies that they were told for so long, it hurts my heart. I want to fix it for them, but sadly, all I can do is support them and encourage them.

I think yesterday, I found the answer to that question for my life. Noting we aren’t all just alike, what works for me might not be for you. But I was just like that fig tree that was chopped to the ground. I spent 20 plus years oppressed, depressed, feeling hopeless in the situation. But, somehow in the midst of that I had roots. Not roots in the United Pentecostal Church, not roots in standards, or with a congregation or preacher. But, with God. See, he did come to me when I was searching, and I have a relationship with him, not man. I could’ve gone anywhere and lived for him. Sadly, I ended up at a UPCI church.

Thankfully my roots are grounded in him. In his grace, his mercy, his sacrifice, not in my works. And not in the opinion of man. Because of that I am able to stand. I am able to hold on. I’ve been able to see new life springing forth. If you feel chopped down, cut off, abandoned, dig a little deeper, brush away the debris of hurt, and hopelessness. Maybe you too can find that root coming up. And you can start fresh and new. If you have lost all, and have nothing left, just hang on to the root. And see how beautiful your brand new life can be.

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Finding Jesus

My journey began, as I’m sure most of yours did, searching for Jesus. Finding out his true character has been a 20 plus year journey for me. I was in my twenties with two children. An abusive husband and a longing for love, purpose and escape from the pain. We got invited to a United Pentecostal church. I had not grown up consistently going to church. I knew basics and my mom had taught me about Jesus, but I’d never had the experiences that come with teaching.

My first thought of these people were man, these people are crazy! But, as with most, they started out so loving. Giving lots of attention, time, clothes, etc. Looking back, now I realize there were a lot of inconsistencies and red flags but I was enjoying the love there as opposed to what I was living at home, so I didn’t notice. At first things weren’t as crazy. We sang at different churches. We still visited our family that wasn’t UPCI. Yes, my dress had changed. All the ‘standards‘ I was now abiding by. I had the Bible study with the few scriptures they used to support it. Of course it really shouldn’t be called a study because now after lots of study and prayer I see where those scriptures are taken out of context. But then I would’ve believed anything they said. And I did.

After the new wore off I started to notice that people weren’t treated equally, depending on who you were the ‘rules’ were changed. I figured out questioning wasn’t an option. You NEVER questioned leadership or the humiliation over the pulpit would be extreme. Years passed with many trials and hurts. But, this was the Christian life right? Anyone who didn’t believe as we did were lost, convicted, or persecuting us.

The pastor made the decision to withdraw from the UPCI. Many of his friends were doing the same. Basically that meant he had no one to answer to so he could do as he pleased. Oh, he had a board of elders, all filled with his best friends that supported him in everything. So basically that was all for show. The standards all of a sudden started changing. Only 3/4 length sleeves. No splits, hose at church always, no hair down, no perms, men could only wear white shirts to church. It changed it seemed every month or so. It got so bad people would be asking each other if this or that was OK. Then you would see the pastor’s daughter wearing something that someone else got sent home for. It was all so confusing.

We were no longer allowed to fellowship our ‘unsaved’ family, which meant not believing as we did. The one good thing in all these years was I had divorced my abusive, unfaithful ex-husband. And married my now husband of almost 18 years. (remember this part as it plays a vital role in us leaving, years later) We were married in the pastor’s office by him. My children grew up. I had four by then; three biological, one bonus. My boys both got kicked out of the church school. They had learning problems and their answer for that was to just spank them more. They weren’t getting enough discipline.

That was his answer for most things. More spankings, or praying more cause they had a spirit. Excessive baby crying was a spirit. Unless it was his grand-baby.

As soon as my bonus son turned 18, he left home. When my other son was 16, he went to live with my mom to escape from the abuse at church. For eight years. We rarely saw him or talked to him, if we did or if someone thought we did, he talked about us over the pulpit.

My oldest daughter married a guy in the church that had three children. She basically felt forced to marry him, was strongly encouraged by leadership and she felt as if she had no choice. She went through five years of emotional, physical, spiritual abuse. No one at church would believe her. She had black eyes, a bruised neck, he would have her going crazy, emotionally distraught, then video her and send it to the pastor. So the next service he would get over the pulpit and humiliate her and say how full of the devil she was. She almost had a mental breakdown from the abuse at home and church. We were both humiliated constantly. I was accused of interfering with her marriage because I encouraged her to go to the police. Her baby girl was said to have a devil because she was a fussy baby and wanted to nurse too much. That was her comfort for the home life she had.

Finally we went to authorities and got a restraining order for a year and after two years, she was finally ‘allowed’ to divorce him. Not long afterwards the pastor made a new rule that anyone ever married before could never marry again. She was 25 yrs old. Now remember that me and several other couples had been married before, but his answer for that was that even if it was a sin for us, that sin was on him. He told us it was OK so it was. As long as he told us.

We were told we could never be saved at any other church. If we left there, our family was cursed. He said he was the only preacher in the whole state of Mississippi that was right. That church was the only one that was right and preaching truth. After many situations, lies and abuses, we finally left. I began studying everything I had been taught for over 20 yrs. It was both scary, exciting, enlightening and freeing!

My family and I are all involved in church. A Bible believing, grace teaching, loving church, that is teaching that Jesus loves us and that salvation isn’t earned. We can’t dress or act ‘holy’ enough to be worthy of salvation. It’s all because of Jesus and his love for us. We live free! No more condemnation, humiliation. Just joy, grace and freedom. We help as many as we can that are escaping the cult, as we call it. It hasn’t all been easy but it has all been worth it. There is hope, our prayer is that others find hope and healing as we have.

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United Pentecostal Pastor Ronald Terry Litz: Child Sexual Assault

This is Part 32 of an ongoing series on sexual abuse in the United Pentecostal Church. Ronald Terry Litz, now 82 years old and living in Glenn Heights, Texas, was born August 11, 1937 and at the time of his sex crimes he was married with three older children, and was the pastor of the Danville Apostolic Church, which was actually in Riverside near Danville. He was living at 702 Fifth Street in Riverside, Pennsylvania and had been the pastor for ten years. The sexual charges against him involved three different teenage boys. The church later became known as Landmark Apostolic Church and Kevin Schramm had been the pastor since May 2008. The name changed once again in the 2020s to Victory Life Church where Aaron Wright is currently the pastor in 2024.

Ronald Terry Litz, who has gone by his middle name for decades, was the vice-president of the 1963 24 member graduating class of ABI (Apostolic Bible Institute in Minnesota, a UPCI endorsed Bible college). That year, he and his wife, Martha May Litz, were the new Hobby Club Directors working under Mrs. S.G. Norris. (S.G. Norris was the college President.)

It is unknown to me when Litz obtained his United Pentecostal Church license as my older UPCI Directory collection is limited. He is not seen in the editions I have from the 50s and I have none from the 60s. As he was one of their Bible college graduates, one could guess that he may have received license in the 1960s. The 1972-73 Directory has him with a general license in Ohio and the 1975-76 Directory lists him as an ordained minister. There he was the pastor of the Lake Breeze Apostolic Church of Lorain (screen shot of a 1975 ad), a non-affiliated church. (Any church whose pastor is licensed by the UPCI is considered a UPCI church. They can go a step further and have a legal affiliation with the organization. This church did not.) I did find a 1971 ad from an Ohio church in the same town. I have a few directories from the 1980s, starting with 1981 where he is listed as living in Riverside, Pennsylvania and was the pastor of the Danville Apostolic Church, a non-affiliated church in Northumberland County.

I did find a mention of him and the church in a 1978 newspaper article, making him the pastor since at least that year. He is last seen in the 1987 Directory, where his wife was listed as the Ladies Auxiliary Secretary for the Pennsylvania District. In the late 1980s while Litz was pastor, Bill Woodruff, a 1986 ABI graduate, became the Youth Pastor, a Sunday School teacher and a church bus driver at the Danville Apostolic Church, though he did not hold license. After Litz was arrested, Harold I. Lloyd, a United Pentecostal minister with just a local license, became the acting pastor. He is no longer listed as a UPCI minister. No pastor is listed for the church in the 1988 UPCI Directory but in 1989, the church became affiliated while Seth Avery became the new pastor. He is now in Oklahoma.

The Pennsylvania newspapers started covering Terry Litz’s cases in September of 1987. He was 50 years old when arrested on September 3 and was out on $50,000 bail by the next day. He was arraigned on Friday, October 23, 1987 in Luzerne County, where he entered a not guilty plea and requested a jury trial. His crimes against two boys occurred at the United Pentecostal Church’s Pennsylvania District church camp in Fairmount Township between December 1986 and September 1987. This was in Red Rock in Luzerne County along Route 118. Terry Litz had taken the boys to the camp to help with maintenance chores, where he fondled them and engaged in oral and anal sex.

The two boys were members of the Danville Apostolic Church. Reports varied as to their ages, with one stating both were 15, another said they were 14 and one claimed they were 14 and 15. The charges, filed by the State Police, were involuntary deviate sexual intercourse, indecent assault and corruption of minors. Litz voluntarily resigned as a United Pentecostal minister soon after charges were filed. L. Daniel Garlitz was the Pennsylvania District Superintendent at this time and confirmed that Terry Litz had resigned as pastor and turned in his ministerial credentials. Litz’s wife and 18 year old daughter soon moved to Texas to live with Terry and Martha’s two other daughters.

On March 8, 1988, Terry Litz plead guilty to three counts of involuntary deviate sexual intercourse and five counts each of indecent assault and corruption of minors. He did this as part of a plea agreement that had been discussed with the families of both boys, where the District Attorney was to recommend that he only serve the sentence on one count of involuntary deviate sexual intercourse. The other charges were to run concurrently with this. Whatever time he was to serve in this case, was to run concurrently with a case from Northumberland County. If the judge were to decline the District Attorney’s recommendations, Litz was free to withdraw his guilty pleas.

A sentencing date of May 25, 1988 was set. Michael Dennehy was his attorney, Ann Lokuta was the assistant district attorney and Gifford S. Cappellini, now deceased, was the judge. (See the March 9, 1988 article in PDF format.) In 1992 Lokuta became a judge and was removed from office in 2008 after charges were made against her in 2006 by the Judicial Conduct Board.

Your conduct will require confinement for further protection of young children in our community. Your actions have caused grave emotional consequences for the victims. You were an authority figure and took advantage of young children. – Judge Gifford S. Cappellini in sentencing Ronald Terry Litz

There was a separate criminal case in Northumberland County, where in another plea arrangement Terry Litz plead guilty on February 4, 1988 to three counts of corrupting the morals of minors. Sentencing was scheduled for May but was later postponed until June. The original charges, filed by Riverside Patrolman Steve Watkins, involved three counts of the corruption of morals of a minor and three counts of indecent assault for the oldest victim and one count of each of the same charges for the youngest victim. This involved one of the 15 year old boys from the Luzerne County case, as well as a 14 year old. Litz assaulted the boys in the church office and in Litz’s home. The 15 year old boy’s assault happened on two different days in August 1986. The other was for a July 1987 assault on the 14 year old. The police investigation of these cases caused them to discover the Luzerne County cases.

On March 24, 1988 Jerome Cohen, of the District Attorney’s office, requested a mandatory five year prison sentence, which Litz’s attorney claimed went against the plea agreement where he was orally promised that they would not recommend the mandatory prison time. Dennehy filed a motion to have the judge order them to withdraw it. The District Attorney’s office agreed to withdraw the demand.

On May 25, 1988, Ronald Terry Litz was sentenced in Luzerne County to two years minus one day to five years minus two days, with five years of probation to follow. He reported to the jail on May 31. The judge told him, “Your conduct will require confinement for further protection of young children in our community. Your actions have caused grave emotional consequences for the victims. You were an authority figure and took advantage of young children. I’ve considered the impact of public shame and humiliation not only to you but to your wife and family. (But) a lessor sentence would depreciate the seriousness of your crimes.” His time was to be served in the Luzerne County Jail instead of state prison, which is why the five year sentence was made to be minus two days. He also received a concurrent sentence of 11 to 23 months on the five counts of indecent assault. He had faced up to twenty years on each of the felony charges of involuntary deviate sexual intercourse, as well as a $25,000 fine.

Litz shared that after serving his sentence, he planned to leave Pennsylvania and volunteered to do community service by speaking to high school groups and civic organizations about sexual abuse. For six weeks prior to sentencing (one report stated three months), Litz underwent weekly psychiatric counseling in a Louisiana hospital, where he claimed he “was able to understand [his] problem.” He continued to attend church. Terry Litz’s attorney admitted that Litz had a problem for years and was molested by an older man when he was twelve years old. Litz expressed remorse for his actions to the victims, his “family, community and profession.” Litz shared that his wife left him, but at some point they got back together after he was released from prison. They own a home and have been together in Texas for many years. He first registered as a sex offender in Glenn Heights on October 31, 1999.

I have tried my best to correct my mistake. All I’m asking is that you have mercy on me. – Ronald Terry Litz, convicted pedophile

On June 28, 1988, for the Northumberland County charges, Judge Samuel Ranck sentenced Ronald Terry Litz to six to 23 months on the three counts of corrupting the morals of minors. It was to run consecutive to the Luzerne County sentence, followed by three years of probation. This was to be served in the Northumberland County Jail after his other sentence was completed. Judge Rank felt Litz received a break in the other cases considering the nature of the charges.

Litz claimed he had visited two psychiatrists prior to his arrest as he had been feeling “urges inside.” He said, “I have tried my best to correct my mistake. All I’m asking is that you have mercy on me.” (Where was his mercy toward the boys while repeatedly assaulting them?) Litz’s attorney submitted a letter showing that he had attended more meetings than required by normal therapy. Also submitted were letters in support of Litz, including a therapist who had placed him on Lithium and a pastor in Belle Chasse, Louisiana, where he lived for awhile after his arrest. At that time, there was one United Pentecostal Church in Belle Chasse, an affiliated one where James Comeaux was, and still is, listed as the pastor. (See the June 29, 1988 article, page one and page two, in PDF format.)

It is draining to compose these articles and my heart grieves for the survivors and their families, as well as the family members of these predators who are innocent of wrongdoing. When I read that a predator considered multiple sexual assaults involving three boys as a “mistake,” I could not help but think that this person is not truly remorseful and has not accepted responsibility for their actions. He reminds me of the alleged pedophile, Steven J. Dahl, who wrote on December 9, 2013, “I made a lot of mistakes, that cost me my future as far as being a minister for the organization.” Assaulting anyone isn’t a “mistake,” but a reprehensible criminal act – a devastatingly life-altering violation of an individual. His attorney said that Terry Litz had a problem for years. One can only ask, and wonder, how many victims were there before these three? Are there any from when he was a pastor in Ohio? What about his days at ABI in Minnesota? Have there been any victims since his release? These are questions to which we may never know the answers as all too many assaults go unreported and history has shown that pedophiles repeat their behavior.

Articles:
Scrantonian Tribune: June 29, 1988
Daily Item: September 4, 1987 & May 27, 1988
Citizens’ Voice: May 27, 1988 & June 30, 1988
Danville News: September 15, 1987, March 9, 1988, May 26, 1988 & June 29, 1988
Times Leader: March 9, 1988, March 25, 1988, May 11, 1988, July 1, 1988, October 20, 1987 & October 24, 1987

Texas public Sex Offender Website – (partial screen shot) His information was last verified on January 29, 2024 by the Glenn Heights Police Department.

You will find a complete list of articles in this series by clicking here.

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