Surviving or Thriving?

I lived in fear – fear to the point of physically shaking and getting sick – for several years after I realized something was really terribly wrong at my former church. Doctors told me something was creating too much stress in my life. I thought surely I could make things better if I ‘just held on.’ I was stalked at church. I thought once people really knew, they’d stop it. They just laughed. I even heard a sermon that specifically told me it was ok to leave and I STILL stayed.

I thought if I just kept my head down and kept a low profile, everything would work out. I was in THE Church, after all. If I just prayed, just had faith, just trusted God, just repented and asked God to change me to fit in the church, everything would be OK. God wanted me to go to church, surely. He surely wanted me to go to the RIGHT church, to maintain a good witness by staying there. Surely he’d fix any problems and would ‘fight my battles if I just’ [shut up and did nothing]. It was easier to do nothing and stay than to face leaving and all that entailed (shunning, additional gossip, loss of a way of life even if that way was killing me).

And then there were the questions. ‘What if I’m wrong?‘ ‘What if the real problem is there’s something wrong with me?’ Surely I wouldn’t be so stressed or deal with depression, anger, fear and so forth if there wasn’t something wrong with me.

What if I was wrong? What difference would it make? Is it ever really wrong to leave a place that is unhealthy? Leaving meant getting away from the situation that was harmful to my health and well being. How would taking care of myself be wrong?

Even greater than the self-doubts were the other concerns. I thought I faced huge losses if I left. I wouldn’t be able to marry someone with my beliefs (not that I was able to find anyone I’d want to marry in the church). I would lose all of my friends (or acquaintances. In what life are people who stop speaking to you because you stop going to a certain building considered friends? Real friends don’t stop speaking to you because you don’t go to their church, anymore than they’d stop speaking to you if you stopped shopping at Wal-Mart.) And I’d lose my self image, that of the faithful super-Christian that would keep going to that church no matter how bad things got. (After I left, I realized it was self image and not a “witness,” because to those who were not attending, going to that church was NOT a good witness.)

In comparison… I’m dealing with a neighbor’s newly planted bamboo. It spreads quickly by underground rhizomes. You don’t know it’s invaded until plants start popping up, and once the rhizomes are there, it’s very hard to remove them. He should have installed a rhizome barrier or sand trap around it, or planted it in a container. He refused. It will cost me several thousand dollars to stop it, but at least I can stop those roots. If I don’t, the cost of getting it off my property once it’s there is even more… and the cost of the damage it can do is even greater. The neighbor’s response is he likes it and I can just mow everything in my yard off to stop it from growing all over my yard – my flower garden, my shrubs, my trees… I can mow them.

Churches plant invasive thoughts and expectations in our minds that may look nice on the surface but are insidious in reality in our lives. And they tell us to just keep smiling, just keep acting as though everything is fine, and teaching us to take care of the surface but allowing the roots to continue invading our lives. So we cope, at least awhile, by putting time and expense into keeping those “roots” at bay while they shrug and say it isn’t their problem.

And so, OK, I’m not moving. But I am stopping the roots. There are ways I can keep his stupidity a certain space from my house. There’s no way I could sit in a church that kept telling me any problems in the church must be ‘just me.’ There is unfortunately no root barrier for words or judgmental attitudes.

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Twisted truth, redoubled

I get triggered any time submission comes up because the word was a cover for so much abuse in my former church. Submission was subjection. The woman was to do whatever her husband said. If she didn’t like it she could “entreat” him (ie beg or flirt him to a different answer) but she could not logically state reasons for an alternative suggestion or method. She could not discuss a matter with him. Her “right” was to put on a negligee and bat her eyes or grovel.

Women were to submit because this is what God knew they’d find hardest to do. And so God in his wisdom [and perhaps his malevolent desire for juicy drama] made women with abilities they would never be able to use and dropped them into a hierarchy that placed them just above the babies and children they were to bear and raise. At the same time, there was a teaching that men were commanded to love their wives because THIS would be hardest for them, since women are rebellious Jezebels, daughters of Eve who brought all trouble on the world (and particularly every husband).

In my former church the twisted teaching on submission began to sound like “You, woman, disgust me because you’re so sinful and rebellious but I love you so much I want to spend my life with you… [but I hate everything you are. I just want to have sex and a free housekeeper and cook and this church won’t allow that unless I promise this].” Imagine the damage that can do not only to marriages but also to women’s relationships with God, since marriage is compared to Christ’s love for the church. If a husband is supposed to reflect Christ’s love for the church and Christian husbands – the most favored ones in the church – are like that, then Jesus either doesn’t really love us or struggles to love us, but either way just wants to greedily use us for his own selfish purposes.

This is not what the Bible teaches. Not at all. But this is how quickly false teaching can spiral, especially when it’s coupled, not with mistaken beliefs, but a complete lack of love.

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Does God understand spiritual abuse?

Jesus was spiritually abused. It’s something that many people don’t pick up on today, it seems. The priests, scribes, and Pharisees were his religious leaders. And for his entire ministry, they abused him.

They tried to stone him (Jn 10:31).
They accused him of sinning by breaking their rules rather than caring for others (Jn 9).
They tried to trick him many times (Jn 8, Mk 12:13, Mt 16:1-4, Lk 20:20).
They tried to convince others not to listen to him and not to believe him by tricking him and threatening them (Jn 8, Jn 9, Mk 12, Mt 16, Lk 20, etc).
They slandered him (Jn 9).
They had him arrested on false pretenses.
They crucified him.

Does God understand spiritual abuse? He went through the same things we did. And though that doesn’t fix anything or even necessarily make it better, it does show that he isn’t complicit in that abuse, but instead is merciful, patient, gentle and kind.

Hebrews 4:15 For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are… Hebrews 4:16 So whenever we are in need, we should come bravely before the throne of our merciful God. There we will be treated with undeserved kindness, and we will find help.

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Does God punish those who leave abusive churches? pt 2

There were several passages that helped me maintain my sanity after leaving an unhealthy church. One of those has become a theme in my life. It’s long, but there’s so much in it. The gist is this:

John 9:13 They brought to the Pharisees the man who had been blind. 14 Now the day on which Jesus had made the mud and opened the man’s eyes was a Sabbath. 15 Therefore the Pharisees also asked him how he had received his sight. “He put mud on my eyes,” the man replied, “and I washed, and now I see.”
16 Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.”… [so they asked his parents if this was their son who’d been blind] 20 “We know he is our son,” the parents answered, “and we know he was born blind. 21 But how he can see now, or who opened his eyes, we don’t know. Ask him. He is of age; he will speak for himself.” 22 His parents said this because they were afraid of the Jewish leaders, who already had decided that anyone who acknowledged that Jesus was the Messiah would be put out of the synagogue. 23 That was why his parents said, “He is of age; ask him.”
24 A second time they summoned the man who had been blind. “Give glory to God by telling the truth,” they said. “We know this man is a sinner.”
25 He replied, “Whether he is a sinner or not, I don’t know. One thing I do know. I was blind but now I see!”
…28 Then they hurled insults at him and said, “You are this fellow’s disciple! We are disciples of Moses! 29 We know that God spoke to Moses, but as for this fellow, we don’t even know where he comes from.”…
[the formerly blind man answered them] 34 To this they replied, “You were steeped in sin at birth; how dare you lecture us!” And they threw him out.
35 Jesus heard that they had thrown him out, and when he found him, he said, “Do you believe in the Son of Man?”
36 “Who is he, sir?” the man asked. “Tell me so that I may believe in him.”
37 Jesus said, “You have now seen him; in fact, he is the one speaking with you.”
38 Then the man said, “Lord, I believe,” and he worshiped him.

And so… we have a group of Pharisees that is sure Jesus is a sinner because he didn’t follow their rules, even though what he did was very good and miraculous. In their minds healing a blind man was bad because it was done on the wrong day. So they questioned the blind man. They didn’t quite believe he had been blind at first. (They’d walked by him surely, but they hadn’t really noticed him, perhaps. That in itself says a whole lot.) Then they were upset that he really had been blind and that “this sinner” (Jesus) had healed him on *gasp* the Sabbath. The parents were afraid to answer because they might be kicked out of the temple. The man had to stand alone. Not even his parents would back him just in saying Jesus healed him! They insulted him. He answered amazingly wisely. They accused him of being born in sin and threw him out of the temple. They kicked him out! And Jesus came to him. This is the only passage in the Bible where Jesus went back to someone he’d healed. Some went back to Jesus, but this is the only person the Bible says Jesus went back to… and one of the only people Jesus revealed himself to by saying who he was so directly.

Jesus has a special care, I believe, for those who were spiritually abused. He understands the depth of that hurt and the confusion of the aftermath of spiritual abuse. And he cares, in a deep, gentle, loving way.

Does God punish those who leave abusive churches? Part 1

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Does God punish those who leave abusive churches?

There are a few passages that helped me keep my sanity when I left the unhealthy church that taught me that I couldn’t be saved without them, that if I left I was leaving God, that God would punish me for leaving. One of these passages is this:
Mt 12:20 A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory.

One verse, but I clung to it. I couldn’t put it into words then and I’m not sure I can now. However, for someone who had been wounded, this verse was a promise. A reed, nothing to begin with and now bruised as well, making it worth even less, but Jesus would not break it. Nor would he put out a “smoking flax” – a wick that might be snuffed because it wasn’t burning brightly. He would let it continue to give out what light it could. He wouldn’t condemn it as useless or look to only preserve what might do better. He wouldn’t stomp it or push it aside.

Always to me, the first part of the verse brings an image of Jesus reaching out to straighten or simply to lovingly touch a slender stalk, bent and broken from lack of care. This is a very different Jesus than I was taught, this Jesus who would acknowledge a reed. A piece of grass of sorts. And one that was bent, at that! To me the verse shows a gentleness and a care that I couldn’t even imagine, a deeper love than anyone had told me even Jesus could give – the kind of love that would see value in the weakest, that might even heal a bruised reed or encourage a flame in a smoking wick.

Does God punish those who leave abusive churches? Part 2

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