A Conversation with a Pastor, Part 2

My last email to the pastor from part 1 was May 3. Four days later, I received a response at church. The pastor stopped me at church and said he would be getting with me about coffee.

Tonight I went to a business meeting, just to observe. Before the meeting, I ran into the pastor and told him I was invited by one of the other ministers. He visited with me for a bit about our emails, telling me that he did want to visit. He said he didn’t feel right about throwing certain words out but was concerned about their impact. I affirmed that I understood there were many understandings of some words, and that I wasn’t trying to throw anything out, but wanted his definitions of certain words because they are so often misused. I explained that there were some things that were so misused that I needed to redefine them, to study them out, and had come to a quite different understanding of them than this group might believe, but that it was for my own safety. I also explained that sometimes those words and the definitions by which they were misused had to be gotten away from, not only to maintain any understanding of them but to maintain a belief or faith in God at all, or that some verses had to be studied and new understandings developed in order to even read the Bible.

He talked about being a shepherd again tonight. I don’t see that in the Bible – the comparison of pastor to shepherd. And he mentioned “they that must give account” (Heb 13:17). He has no idea what that verse means to me or how triggering it is. I don’t think he understands it the way it was taught in my former church. I don’t think he has any idea.

So, somewhere in the near future, coffee is waiting, and maybe some explanations that I’m not sure I’m ready for.

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Dear Pastor: What a cat taught me about love (that no church did)

He was a stray alley cat, not more than two. I caught him making friends with my house cat… sort of. My cat wasn’t nearly as interested in friendship as the stray, and the stray was probably more interested in food than companionship. I decided to befriend the cat.

Making friends with a stray cat isn’t easy, even with tuna or liver to tempt him. It takes patience to befriend a stray.

The stray wasn’t approachable, but he would sit and watch as I interacted with my cat, and slowly, seeing that I didn’t hurt my own cat, he began to come closer. If I’d tried to catch him or pushed for contact too quickly, he’d never have trusted me. He was where he needed to be at that time, 5-10′ away, distant but interested. We have to accept strays as they are, not as we want them to be.

He came in. I left the door open for him. He had to know I wasn’t there to diminish his freedom, but that he was welcome.

His decision to let me touch him came as a happy surprise. Within months he’d become a normal house cat, with some outdoor tendencies. I always let him come and go. He was still cared for, even if he went out sometimes. He was loved.

One day, he jumped on the counter. I picked him up gently, and he began twisting in panic. He thought he was going to be thrown. Then I understood his deep distrust, and it broke my heart. His fear didn’t make me love him less, but more. He’d overcome so much. I respected his fear and never picked him up off the counter again. We communicated “no” in other ways that worked just as well.

Tommy died about a year later. We had moved, and he never got completely used to his new surroundings. He was terrified of the changes, and I didn’t listen to his fears, thinking he would adjust. The night before he died, he sat on the front step with me, leaping and catching bugs between raised paws in a beautiful, joyful dance. The next morning he was gone. But even in death he taught me… it doesn’t matter how long or short a time someone is in our lives, they are there for a purpose. It’s not our place to require them to stay with us. It’s our job to love them, not keep them or hold them too tightly. A life well loved is a life well lived, no matter how long or short. It’s my purpose to love others well.

I’m not a stray, but I have the same tendencies as Tommy did:
It takes time for me to trust you.
Unconditional love and acceptance will create trust.
I’ll actually stay longer if you leave the door open for me. Don’t pressure me to conform or to stay. Don’t make me feel obligated.
I have fears that should be recognized and respected. Don’t love me less for them, love me more.
If I need to leave, let me go. This is part of loving well.

Tommy is gone. I’ve been the care taker for probably 30 cats since. Some have gone, four have stayed. One of those four is missing part of his tail, has scars down his back from a reckless interaction with probably a raccoon, and has a permanent limp. And he’s one of the most loving, trusting cats I’ve known. So one more:

Don’t judge me by my scars. I’m beautiful in spite of them.

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Dear Pastor, Part Two

Dear pastor: I heard you say that your primary responsibility is to your members, rather than to all who attend or to people in general. I don’t understand. Where did Jesus or any of the apostles or authors of the New Testament ever mention anything about “their” churches or “their” people? Did Jesus ever refuse anyone, even non-Jews? Yes, he told the Ciro-Phoenician woman no at first, but he did heal her daughter. Can non-members receive crumbs from your table?

Where does the territorial thinking come from? You don’t like people to change churches. I understand that when members change churches it can be bad for business, and I understand that it can also mean people hop from one place to another without any dedication or commitment, always seeking the newest or most interesting thing, and that isn’t good. But neither of these are reasons for ministering only to a select few. If you are called, are you not called to serve all believers… or all people you come in contact with, depending on your perspective?

In response to these questions, I’ve heard one response too many times. “We don’t want problems.” I take issue with that. People aren’t problems, though all people have problems. How can anyone who doesn’t want problems consider himself a pastor? How can any pastor give that response? What about the rest of us?

Dear Pastor, Part One

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Dear Pastor Part One

Why do you consider yourself a shepherd? John 10 says:

7 so he explained it to them: “I tell you the truth, I am the gate for the sheep. 8 All who came before me were thieves and robbers. But the true sheep did not listen to them. 9 Yes, I am the gate. Those who come in through me will be saved. They will come and go freely and will find good pastures. 10 The thief’s purpose is to steal and kill and destroy. My purpose is to give them a rich and satisfying life.

11 “I am the good shepherd. The good shepherd sacrifices his life for the sheep. 12 A hired hand will run when he sees a wolf coming. He will abandon the sheep because they don’t belong to him and he isn’t their shepherd. And so the wolf attacks them and scatters the flock. 13 The hired hand runs away because he’s working only for the money and doesn’t really care about the sheep.

14 “I am the good shepherd; I know my own sheep, and they know me,

Jesus is my shepherd. As for the rest of us, we are all in this together. Though there were pastors, elders, teachers, apostles, and so forth in the New Testament church, New Testament writers specifically taught against preferring one person above another:

1 My dear brothers and sisters, how can you claim to have faith in our glorious Lord Jesus Christ if you favor some people over others?

2 For example, suppose someone comes into your meeting dressed in fancy clothes and expensive jewelry, and another comes in who is poor and dressed in dirty clothes. 3 If you give special attention and a good seat to the rich person, but you say to the poor one, “You can stand over there, or else sit on the floor”—well, 4 doesn’t this discrimination show that your judgments are guided by evil motives?

Don’t get me wrong. That doesn’t mean I don’t respect your position or that I’m rebellious. It does mean I won’t follow you where the Bible and the Holy Spirit don’t lead, because ultimately, it’s Jesus who leads me, and I’m happy to follow Him.

Dear Pastor, Part Two

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Dear Christians: things I wish people could understand

Prov 18:14 A man’s spirit can sustain him during his illness, but who can bear a crushed spirit?

In the eight years since leaving the spiritually abusive group I was in, there is one thing I have never been asked by religious people: “What can we do?” Unfortunately, too often what I have seen is Christianity pulling away from those who are hurting, walking by on the other side of the road as they see us wounded in the ditch, so to speak. And as in the parable, it is often those who would be deemed ungodly or unChristian who get us out of the ditch, carry us to shelter, and bandage our wounds.

I’ve come to wonder if this is in part because no one in the church is trained in triage.

Have you ever hurt your foot, gone to the ER, and had the nurse start by taking your pulse and BP? There is a reason. Unless the patient is in immediate danger, it’s better to gently, slowly work toward the injury, rather than jumping right to it, watching for reactions and assessing the patient’s comfort while working. When a person is scared or nervous, it’s best to set the person at ease–jumping right in can make the situation worse, not better.

We’re not trained to do this unless we have some medical background. We may even pride ourselves on being direct. But that’s not always wisest. So what would spiritual triage look like for a wounded spirit? It would be different for each person.  But the list might include:

Listen.
Be there.
Invite me to be with you.
Ask if there’s anything you can do.
Look for little ways to help.
Don’t be shocked.
Don’t apologize for what happened and do NOT excuse it.
Don’t offer pat answers… maybe don’t offer any answers.
Ask good questions.
Be sincere.
Accept me.
Care.

What else might fit on a list like this? What do you wish people had done for you or would do, or what are you glad someone did to help you in your woundedness?

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