Why I’ve been a spiritual hobo

Editorial Note: The following is reprinted with permission from Eleanor Skelton’s blog. It was originally published on December 8, 2014.

Maybe I’ll try church again.

Two years ago, I’d been exiled from my church home four months before.

One Sunday, I went to a service at a local megachurch, hiding myself in the crowd. And I asked God why I hadn’t found a spiritual home yet, if I ever would.

And in the dimmed light and slow guitar chords trickling over me like creek water, I thought maybe he answered.

You won’t find a home. Not yet. You’re a hobo for right now. But I am going to show you all the different kinds of people who are part of me, part of my body.

So out I went. New Life Church became my soup kitchen, but I visited the LGBT affirming church, my friend’s mother’s Catholic church in Boulder, the Apostolic Pentecostal church.

I saw chanting and wailing, people speaking in tongues, people reciting the Apostle’s Creed and the sprinkling of holy water. I saw transgender women bustling around a church kitchen, brewing coffee.

And everywhere, I found someone whose heart seemed alive, people who sought Jesus.

For years, I’d been told that our church was part of a remnant holding to sound doctrine, that other churches were to be analyzed and mistrusted.

According to the Barna group, I’m not alone in being spiritually homeless. Their surveys say my generation tends to fall into three groups: nomad (Christian, but not involved in the church), prodigal (once Christian but no longer identifying as Christian), or exile (Christian, lost between the culture and the church).

I’ve written before that something that keeps me from leaving completely, something hopes I can still find light in Christian belief. Stuck somewhere between nomad and exile.

My friend Cynthia B. and I went to see Handel’s Messiah at Village Seven Presbyterian Church last weekend. Poor college students are always up for a free concert.

Churches feel awkward to me now. I don’t feel like I belong, because I’m not hiding my problems anymore. Cynthia and I sat in one of the back rows.

I was skeptical.

But the choir joined with the lead singer the first time, and I was four or five years old again. I know it sounds cliche.

But I forgot the beauty and the light I once found in music and church performances.

I’ve been escaping emotional hypothermia, realizing Jesus didn’t ask for my pain and didn’t need my defense, finding purity beyond the rings. And I let go my original concept of church to grow. To find church outside four walls.

I needed to know that Jesus didn’t label me, that there would be room for my doubts.

And now I cried, let the music and community back in again. I cracked open in the light, soaked my soul in the ethereal sound.

Maybe a hobo can find a home again.

Going to church

I went to a Baptist church and a Nazarene church this morning… mainly because the roads were bad and they weren’t that far apart, and partly because I was curious how they were different and similar. As my sister noted in an e-mail, each church, no matter the denomination, is different. So my experiences in these two doesn’t mean I think anything particularly about the denominations; these were just two churches I happened to go to.

One thing I have been surprised by is that church is boring. *blush* I haven’t sat in a service where one person was doing all the talking for almost two decades- stand, dance, hop, leap, kneel, clap, say “amen” and “preach,” yes, but not sit. None of the services I’ve been in so far are very, ah, interactive…

Neither of the churches today had ushers. Neither seemed to take attendance. Whew! I like that! One had several Pentecostal type actions and words- raised hands and such, the other had none. Both had a group of four to five people get up on the platform and sing all the songs, both had projectors with words on them. (I’ve seen this at every non-Pentecostal church I’ve been in recently.) Both had loooonnngggg prayers… I have to laugh to myself; I’m guessing I could get my sweet hour of prayer in just by attending an hour and a half denominational service! Pentecostals take prayer requests for longer, but these people pray, in minute detail, about every request. It isn’t just, “Oh, God, you know the needs! Thank you Jesus! Hallelujah! Amen!” They seriously pray for their requests- every one. I really like that. They act like they really believe every need and every person lifted up is important. I like that.

One, the preacher was kind of in charge even when he wasn’t leading, and in the other, the pastor actually made a joke about how it was OK to have him for lunch if people wanted to, and that people could correct him if they wanted to, as well. He seemed almost *gasp* human!

Every Pentecostal I know that will speak to me tells me I should “get back in church.” I know they would disagree with me about going to a Trinitarian church. That bothers me. I like a lot of things about Pentecostal worship and praise. I even enjoyed ‘holiness standards‘ and teachings on Jesus’ name baptism and such. I miss some things.

But in Pentecost I’ve missed the old, meaningful hymns like the ones sung this morning, people being able to accept each other in their humanity, the freedom to make choices on my own without rebuke, and preaching on things like grace, mercy, and love, too. I need those right now. Pentecostal style worship and praise I can do at home. I’ve got enough preaching CDs that if I really want an Apostolic message on baptism, I can listen to one any time. And standards are my choice. So I’m glad that, at least for a while, I can be bored! 🙂

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