Outside the Box: I wish I didn’t know

Editorial Note: The following is reprinted with permission from Eleanor Skelton’s blog. It was originally published on March 1, 2016 as part of a series. 

Continued from Butterfly Support Group

Today’s post is from a friend who wishes to remain anonymous. 

Content note: child abuse, domestic violence, marital rape

Nostalgia is defined as a sentimental longing or wistful affection for the past, typically for a period or place with happy personal associations. The memories of childhood often evoke feelings of longing for a time when happiness abounded.

For some, the wistful, longing feelings of youth give way to an all-consuming emptiness. The definition of a ‘lie’ is to tell something untruthful. The state of untruth, of chronic deceit, replaces any feelings of nostalgia from my past.

I had no uninhibited feelings of curiosity. I lived in constant fear of ‘rebellion.’ An older sibling was always on the verge of a ‘dangerous path’ for some indiscretion.

My youngest memories are of parents whose marriage was on the rocks. In an attempt to maintain the family unit, I was used as a human shield.

I have vivid flashbacks of my father trying to force himself on my mother. The innocence of youth was torn from me at an early age. Every sense was violated by the presence of inappropriate boundaries, or lack thereof, with my parents.

My mother would rarely sleep with my father and usually when she did, I was placed between them.

I was her safe haven. As far back as I can remember, I was her shield, both physically and emotionally. I was not allowed to interact with my other siblings, creating animosity between myself and my siblings.

I was rarely allowed out of my mother’s sight. I was 17 years old before I was allowed to stay at home even if she was only grocery shopping.

However, as with every child, I bonded with my mother. I remember the normal feelings of wanting to please her and gain her approval, which was always elusive. I never knew when she would praise me or attack my “rebelliousness.”

Throughout my childhood I was not allowed to have friends, but I was very close to my sister Faith. We were never separated, which was by my mother’s design. Faith was the other half of the human shield. Combined, we formed a human triangle. We were a unit, it was as though Faith and I were appendages of my mother.

As a child, I was unaware of the cage I was living in.

I was not aware that I was being used as a shield to save a failing marriage. In many ways, I was like any other child.

I loved life, I was curious, I loved my family. I loved my parents. I was sure they really cared for me more than anything. I ran wild on our five-acre plot. I loved the creek near our house and my stuffed animals. I loved my mother’s cooking. I loved to bake cookies and play silly games with Faith.

The young child in me loved life, happiness and wanted only a safe haven, a place to explore the world without fear. But cages are a result of fear.

Paranoia resided in my parents, causing them to isolate their children, allowing us little contact with the outside world. We lived in a cage of patriarchy, guided by an “umbrella” theory of God. The gist of this theory was that our father was the portal through which God gave his will to children, especially girls.

It was my father’s duty to make sure his daughters were “pure” before marriage. It was my father’s duty to give his daughter to a worthy man, meaning he felt entitled to be heavily involved in any dating relationships. Young girls were not allowed to have opinions, much to the dismay of my spunky nature. I wanted opinions, I wanted respect. But I was rarely allowed opinions, and I was often mocked.

Becoming an adult in such a cage was confusing and stressful. Conflict burned within me. I loved my parents, why did I have to choose between them and the world? Was God as rigid as they claimed? Did God think women had a voice? Were women only meant to have babies? Does God hate me if I sin? If I lose my virginity will I go to hell?

Growing up in a cage also makes the bars of the prison cell harder to see. When talking with people ‘outside,’ it was strange when their responses to my circumstances were not in agreement with my parents.

You mean it isn’t normal to sleep on the floor of my parents’ bedroom until I was 14-years-old? You mean God made men and women equal? It isn’t normal for children to be told they are half-aborted? There is such a thing as marital rape, that isn’t only possible if you are unmarried? How can a husband rape his wife, aren’t they supposed to have sex?

Coming out of the cage, realizing my childhood was merely a chess game, in which I was nothing more than a shield, was more than painful. Adequate words are not available to explain how I can no longer look back on my youth, frolicking in my backyard without thinking about the cage I was in.

I cannot think of my long talks with Faith at night, memories I formerly cherished, without remembering how we were really drowning out the screaming of my parents. We were the shields, my life was a lie.

I can no longer see the remnants of my former life without feeling the stabbing pain of the lie of childhood. I cannot look back at my young self without feeling pity.

Sometimes I long for the home I thought I had as a child. I long to be a child again because I realize I never really experienced childhood. I was never in a safe environment. Sometimes I feel starved of love, ill-equipped to handle adulthood because I was not nourished. Just as bones break when they lack protein, the heart breaks when it lacks love.

The phrase, “I wish I didn’t know now what I didn’t know then” rings true for those who look back and see a dark past where once they saw a blooming meadow.

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Deprogramming: documentaries and movies about cults and fundamentalist Christian subculture

Editorial Note: The following is reprinted with permission from Eleanor Skelton’s blog. It was originally published on April 16, 2015. 

Some people asked us what life was like after we left when I posted the UnBoxing Project series, how we handled leaving the sects of fundamentalist Christianity we were raised in.

My friends and I went through a period of deprogramming, which is still ongoing. We’d been told what to think our whole lives, what is good and what is evil, and then we found we’d been lied to.

Cults teach the people who want to leave the group that:

1) you’re the only one questioning

2) this is somehow your fault, because everyone else is compliant and does what they’re told.

This is how they maintain control, through isolation.

My best friend in college, Cynthia Barram, found some documentaries about cults and Christian fundamentalism that demonstrated nationwide trends and helped our little group of ex-fundamentalist homeschoolers realize that we weren’t alone in deconstructing from toxic religion.

Sons of Perdition (2010)

This documentary is about the teenage boys who get kicked out and the girls and women who leave Warren Jeff’s FLDS cult on the southern Utah / Arizona border.

Although our experiences in the Independent Fundamental Baptist or United Pentecostal Churches were different than the Fundamentalist Church of Latter Day Saints since our churches didn’t practice polygamy and didn’t have a prophet, we shared many similarities with their deconstruction process. Like the ex-FLDS young adults, we grieved the loss of family members who shunned us, struggled to find a sense of purpose when we no longer felt like we had been “chosen” to fulfill a divine mission like the cult taught us, and worked through unhealthy ways of coping with these losses and found a better way to live.

The “Sons of Perdition” struggled to support themselves and enroll in school. The daughters cut their hair for the first time and put on pants. We could identify with their stories because of our own experiences in fundamentalist cults.

Daddy, I Do (2010) and Cutting Edge: The Virgin Daughters (2008 TV Show)

These documentaries are about purity culture and the father-daughter virginity ball hosted at the Broadmoor in Colorado Springs every year.

Daddy, I Do features a variety of perspectives: fraternity boys, churchgoing parents raising kids, abstinence-only program leaders, and progressive Christians like blogger Matthew Paul Turner. It addresses the problematic nature of a daughter promising her virginity to her father until marriage.

The Virgin Daughters focuses specifically on Colorado Springs and the father-daughter ball, interviewing the various families who attend and showing the pledge the fathers sign to protect their daughters’ chastity.

Both of these documentaries feature fundamentalist Christian parents who admit they actually were not virgins at marriage, but they want their children to be.

Jesus Camp (2006)

This documentary is mostly about an evangelical Pentecostal-style church camp gone wrong.

The charismatic camp director says in the opening scenes that America’s only hope for spiritual revival is through the hearts of malleable children. So she and the other leaders proceed to brainwash them and manipulate their emotions, telling the children that they are engaged in warfare for the good of the nation.

The film also shows the group of campers visiting New Life Church in Colorado Springs and meeting the pastor at the time, Ted Haggard.

Ted Haggard, who founded New Life Church in the mid 80s, was known for “waging spiritual war” in Colorado Springs and encouraging his church members to “anoint” streets and intersections with cooking oil, according to a Harpers’ Magazine article called “Soldiers of Christ” by Jeff Sharlet published in May 2005.

The neighbor family who lived across the street from my parents in Colorado Springs had attended New Life Church for years when we moved there. The husband and wife both worked at Focus on the Family while we were neighbors, and the wife often took a spray bottle of cooking oil on her walks around the neighborhood that she would use to “anoint” neighbor’s driveways if she felt that she sensed a demonic presence, in accordance with Haggard’s teachings.

Haggard resigned as senior pastor of New Life Church in the fall of 2006 after allegations surfaced that he used methamphetamine and had sex with a male escort in Denver. He and his wife left the city for several years, but he moved back to start another church in Colorado Springs in 2010, where he has been accused again of illegal drug use and inappropriate behavior with young men, according to a July 2022 article by the Colorado Springs Gazette.

Jesus Camp was a harrowing portrayal of spiritual abuse, but I needed this film to process what happened to me and my high school youth group in one of my fundamentalist churches, to realize how we had been radicalized for the culture wars.

God Loves Uganda (2013) 

This documentary is about non-denominational evangelical churches like the International House of Prayer (IHOP) group (which has also been called a cult) that has emerged over the last 20 years increasing missionary efforts, reacting against established denominations leaning away from traditional theology and missions.

They look at what happens on the other side, at the financial impact of this church planting and aid on the countries receiving these missionaries.

The documentary makers point out that people end up depending on the monetary support from the missionaries and churches in Western countries, and the evangelical churches sending missionaries use their influence to pass laws, like the one in Uganda that advocated the death penalty for LGBTQ people.

Basically, this film demonstrates missionary work gone bad.

Waiting for Armageddon (2009)

I’ve given up on rapture theology. The whole philosophy is based on a handful of verses and wasn’t widely accepted until television preachers in the 1960s started it during the Cold War era. If Jesus actually comes back like that, great, but if not, I’m okay with that, too.

In the film, a group of somewhat clueless Texans tromp around the Temple Mount in Jerusalem, and their pastor threatens to cause an international incident by yelling that this is where Jesus will come back until security asks them to stop, reminding them that at least three different religions consider the Temple Mount to be sacred and each religion believes very different things about it.

Then they play the Star Spangled Banner while riding in a boat over the Sea of Galilee. Gotta love that American Christian exceptionalism. Lovely.

Jewish leaders who better understand the intricacies of the religious history of the area are also interviewed in the film, and it also covers the annual Tribulation Conference in Dallas, Texas.

On the lighter side, we also watched comedy movies and TV shows critiquing how we grew up.

Saved! (2004)

In this movie, a high school girl decides to “save” her boyfriend from being gay by giving him her virginity. Then she gets pregnant.

And did I mention she’s in a Christian high school?

Cue goth punk chick and dude in a wheelchair (the other “outcasts”) coming to her rescue.

We laughed so much watching this film, because many of the ridiculous plot lines would actually happen in evangelical and fundamentalist subculture.

The Unbreakable Kimmy Schmidt (2015)

In this Netflix-only series, Kimmy escapes an apocalyptic cult’s bunker after 15 years of captivity and reinvents herself and her identity in New York City.

The episode titles are hilarious from the obvious “Kimmy Goes Outside!” or “Kimmy Gets a Job!” and “Kimmy Goes on a Date!” to the more mundane, like “Kimmy Makes Waffles!”

The show received a positive review from an actual survivor of an apocalyptic cult.

I watched the first season during spring break of my last year of college and loved it, but I couldn’t watch too many episodes in one sitting because some of the comedy was too real.

When I first moved out, I was so very, very much like Kimmy, right down to her bottomless optimism. Laughing at her is like laughing at myself, which is both healing and painful.

Leaving is hard.

But for those of us who seek freedom, it’s worth it.

And we’re not alone, in this mess of deprogramming and making sense of what our lives were like and what our futures will be.

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The UnBoxing Project: How you can help (Eleanor’s thoughts)

Editorial Note: The following is reprinted with permission from Eleanor Skelton’s blog. It was originally published on April 5, 2015 as part of a series. 

Continued from How You Can Help (Cynthia’s Thoughts)

When we started helping people move out, we learned that getting out and finding freedom is messy, and everyone’s situation is different.

When someone contacted us for help, we said that they went “active.” It’s like being on call for an emergency move 24/7.

They’ll tell us the situation is deteriorating, but we don’t know it’s going to happen until they call us, because we leave the choice up to them.

In summer 2013, when Homeschoolers Anonymous posted Eve Ettinger’s Call For Help: A Quiverfull / Patriarchy Rescue, I wrote in an email to our network: “I think she is the first of many.”

The backlash is one of the most difficult things we all faced in leaving our cult-like churches and controlling families.

One morning in my apartment, right after Racquel and Ashley left their church, the First United Pentecostal Church of Colorado Springs, Racquel’s phone rang. She stepped into the next room for a private discussion.

She came back out looking troubled.

Ashley asked what was wrong, and Racquel said Sister H. from Louisiana just called.

Racquel started crying.

“Sister H. told me that the pastor may be wrong, our parents may be wrong, but not to give up on the Pentecostal church. But I just can’t do it. I can’t.”

“Did anything like this happen to you when you left, Eleanor?” she asked.

Yes. Yes, it did.

One of the pastors and his wife at our old church in the Dallas Metroplex, Rockwall Bible Church, called me and tried to convince me to attend Bob Jones University.

They agreed with my pastor at Grace Bible Church in Colorado Springs and they said the only way to honor my parents was to do this one thing, to obey them.

My friend Anna G. called me a few weeks after I moved out. She said she’d gone back to the church. The assistant pastor and his wife asked her to step into their office after an evening church service and asked her about two of my Facebook posts that she’d liked and commented on.

One of my Facebook posts that she had liked was lyrics from a song called “Keep Your Eyes Open” by the contemporary Christian band NeedtoBreathe (and the assistant pastor and his wife believed all syncopated music was of Satan).

The other Facebook post was a link to a Tumblr blog called Hey Christian Girl, a collection of memes with cheesy, silly pick-up lines with Biblical allusions. They said didn’t see the humor, and they thought it was sacrilegious.

Anna also said the pastor and his wife asked her if she agreed with me moving out, if she’d aided me in leaving the cult. They told her that they didn’t want her to influence their children to move out without their approval.

I caught my breath. I could see it now.

They can’t stand to lose one of their own, because that’s losing a soldier to the culture wars. You take one step back from fundamentalist Christianity and now you’re one of the outsiders, one of the “lost” that they evangelize. And they need your soul.

So when I hugged Racquel while she sobbed, I could say, “Yes, this happened to me, too.”

This is why leaving these churches and these homes is leaving a cult. And this is what it’s like to walk beside abuse survivors in seeking freedom.

I’ve waited through months of watching and making preparations before helping someone leave. I keep an emergency cellphone with an unlisted number in case a controlling parent blocks someone from calling my regular cellphone. I’ve carried pepper spray, a stun gun and a small knife, all legal to carry on my college campus, so I can protect myself and those who ask for our help if a situation turns confrontational and violent.

Our network of friends discusses alternate scenarios, backup plans with people who are wanting to leave. We plan for the worst while hoping that one day this won’t be necessary.

Here’s we learned about helping people move out:

Take the essentials, but stay safe.

TESSA, a non-profit in Colorado Springs that offers advice and support to spousal domestic abuse survivors, has a checklist of what to take with you when you leave that we found helpful.

  • Identifying documents
  • Clothes to last a week
  • Cash and bank information
  • Keys to car and work
  • Medications
  • Important paperwork and records
  • Personal items like photographs and jewelry

When Ashley moved out, five of us showed up because we knew her father was armed, he’d destroyed the inside of the car and the apartment, and we didn’t know when he’d return. 

Later, I learned anyone who feels threatened can request police protection while moving their possessions.

Sometimes we left something behind we valued.

I couldn’t take my heirloom violin from the 1890s or one of our family dogs I’d bonded with. Ashley left her dog Sasha and her bed because we couldn’t fit it in the van, and Racquel sold her horse when later she couldn’t pay board and her own living expenses.

We lost diaries, mementos, and valuables.

We decided our freedom was worth losing those things or that lifestyle.

We realized the important thing was keeping ourselves safe and learning how to heal.

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The UnBoxing Project: Cynthia Jeub’s story

Editorial Note: The following is reprinted with permission from Eleanor Skelton’s blog. It was originally published on March 10, 2015 as part of a series. 

Continued from Ashley’s story.

I introduced Racquel and Ashley to Cynthia Jeub (now known as Artemis Stardust) shortly before they left their church, the First United Pentecostal Church of Colorado Springs.

We had both been homeschooled and raised in a Christian fundamentalist, Quiverfull environment. We went to college together and were both editors for our college’s newspaper. Here is their part of the story, in their own words. 

Mouth shut like a locket
Like you’ve nothing to say
Speak your mind up,
Come on, baby, free yourself…
Don’t let nobody try and take your soul
You’re the original. – Switchfoot

I met Racquel over the phone.

She explained that her best friend, Ashley, was being kept from attending her college classes, and her parents had taken away all contact to the outside world — no Internet, no cell phone, and she couldn’t drive.

“We can get her a cheap cellphone,” I said. “One she can hide, and use in case of an emergency. It’s dangerous if she won’t be able to contact anyone.”

Racquel hesitated.

“I’m not sure if it’s really that big of a deal,” she said. “They’ve only done it a few times, and it made her get behind at school, but I really trust our pastor.”

It would be several weeks before we met in person. We had an argument. Her church was a large congregation of Protestants who spent most of their Sunday meeting time meditating and speaking in tongues.

She told me that the pastor could always tell if your spirit was in the right place or not, based on his communication with the Holy Spirit. I asked if the pastor had any accountability, but she found it unthinkable that he’d say anything that wasn’t true.

Racquel said that though she loved horses, she wasn’t allowed to enter any competitions. She agreed with the church doctrine, she said, because it kept people humble.

Winning competitions, or even trying to be good at something or to look good, was distracting from drawing attention toward God and away from oneself.

That conversation bothered me because it was so backwards: I was taught to pursue excellence, because it brought glory to God, and I was a living sacrifice.

We lived on two sides of the same self-deception.

// // //

It was early 2013, and I drove an hour to the airport to pick up my dad from one of his events. He asked about school and life, and I confided about the exciting things going on: I was rescuing abused adults from cult-like fundamentalist families.

The first person who got out was Eleanor.

I wasn’t there when they moved into their first apartment, but I was part of the group of friends that gave them support as they adjusted to life away from home for the first time in their early twenties.

After that, Eleanor did most of the networking.

They didn’t go looking for these people, they just found them everywhere — in their classes and at work, they found people in the many cult-like churches of Colorado Springs, adults still living at home, adults with weakened self-confidence, adults with limited skills and resources, all trying to get out, all trapped and afraid.

In our little group, I earned the title of “the logical one.”

Eleanor and our other friend, Cynthia Barram, turned to me as the no-nonsense anchor. When Eleanor found someone who was in a bad situation with their church or family, they’d connect them with me, and I’d check the facts. Then we’d find small solutions — things like helping people get a car, cellphone, job, or place to live.

Several people were trapped because their parents wouldn’t even let them get a driver’s license.

I networked with the homeschool families I already knew, and asked them if they could provide safe houses for these young adults. I wanted parents who were good homeschoolers, not abusive, who could demonstrate that homeschooling could be done in a way that wasn’t harmful.

If such parents had a guest bedroom, we could send homeschooled alumni there to pay rent, while still having parental figures who could provide support without the intense control their own parents used.

The homeschooling community could respond, I thought. They could prove to those who’d been abused that it wasn’t all this bad.

It surprised me to find so few homeschooling parents who were willing to help.

I related all of this to my dad, and he quickly shut me down.

“Don’t get between rebellious kids and their parents,” he said. “I do not support this. You don’t know the families and the full stories. You shouldn’t get involved with this at all.”

“Daddy, I think these situations are… different. There are some rebellious kids…”

I didn’t say Alicia, because my older sister’s name was so taboo in our family that it was always implied, and I didn’t want to hurt my father’s feelings.

“But there are also some very controlling churches and families, and they don’t ever let their kids, especially daughters, grow up. Even if they’re adults.”

He grunted severe disapproval, signaling that the conversation was over. That was the most we ever argued, because I always succumbed. I turned up some of the classic rock music he’d introduced me to, and let it drown out any awkwardness in the car.

I decided I cared too much for those girls I’d met to just leave them in those suffocating situations. This was just one more thing I’d stop talking to my dad about.

// // //

Eleanor and our little crew kept working to help people.

We helped one young woman escape from an arranged marriage, and gave resources to people whose parents kept them from contact with the outside world.

Mostly, we talked to our friends who were in cults about their aspirations and personalities, and helped them see their controlling churches as obstacles to what they wanted out of life.

The common theme was that we all had our own problems to sort. I thought there weren’t any problems with my family, but then I needed to fall back on our group more than once. Our friend Suzana supported me when I got drunk for the first time in my life, a few days after my parents kicked me out.

Eleanor was frustrated with how Racquel and Ashley couldn’t see that their church was a cult, but they still kept in touch with her own overbearing parents.

We’d all lost the trusted older-generation adults in our lives, so we leaned on each other, but we were still young and inexperienced and unstable.

I posted an article on the Huffington Post about my frustration with freeing people. I couldn’t control them, but I also knew they wouldn’t stand up for themselves. I was tired of waiting.

I found out later that Ashley used a code name when she talked about me to her mother, because she was afraid her parents might find my writings and deduce that she was planning to leave.

In December, Eleanor sent out a distress signal to the group.

Ashley’s father discovered she was dating a guy outside the church and said he was kicking her out.

Around 6 a.m. on December 16, 2013, Ashley’s father texted her that he was dumping her possessions outside their apartment at 3 p.m.

Eleanor and Racquel left with Ashley to collect her things in Cynthia Barram’s van while her parents were at work.

When Suzana and I arrived, her bedroom furnishings were strewn about.

Racquel drew our attention to the picture frames.

Ashley’s father had removed the family photos with Ashley from the walls and laid them face down in a corner, a symbol that her family had already disowned her for rebelling against the church.

Her father had also damaged the car she drove by tearing off the rubber lining in the door. And dumped out her purse in the car.

Racquel’s parents were less strict, and she moved out on slightly less dramatic terms.

Eleanor was living in a two-bedroom apartment with a roommate who had also left fundamentalist Christianity, and they now housed three extra refugees there, including another girl who worked with us at the school newspaper.

It was too small for all of them, so they moved into a house together, sharing the costs.

Cynthia Jeub writes about philosophy, religion, and growing up in a Quiverfull homeschool family of 16 and being on their television show Kids By The Dozen at cynthiajeub.com. They studied communication and theater at the University of Colorado at Colorado Springs, where they were a reporter and culture editor at the campus newspaper, The Scribe.

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The UnBoxing Project: Racquel’s story

Editorial Note: The following is reprinted with permission from Eleanor Skelton’s blog. It was originally published on March 7, 2015 as part of a series. 

Continued from Why did you call it the UnBoxing Project?

Content Note: religious manipulation, forced starvation

Eleanor and Racquel hiking the Incline near Colorado Springs in fall 2013. | Photo: Eleanor Skelton

Racquel grew up attending the First United Pentecostal Church of Colorado Springs, now known as Heritage Pentecostal Church. This is Racquel’s story, in her own words. 

Somehow I never imagined that the inner peace and joy I felt as a 5-year-old girl after being filled with the Holy Ghost would later disgust and scare me.

I am writing this because I believe my voice should be heard. I hope that by telling my story it will help my healing and others with similar stories as well as prevent more stories like mine from happening.

The music was loud, and the atmosphere was pulsing with energy.

I wanted to show how much I loved God, so I went up to the front of the sanctuary and danced with all my might, letting my tears flow. I had been taught that I should dance before the Lord and not let anyone’s opinion stop me.

Often, I was the first one or the only one at the front of the church.

This was good. It meant I was a leader, and that I was fighting spiritual warfare. It would also show my pastor, who was God’s voice in my life, how my walk with God was and what a good apostolic young person I was.

I remember night after night where this was my mindset.

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Racquel (far left, wearing an orange dress) speaks in tongues on the front row during Heritage Youth Conference, fall 2011. | Photo: First United Pentecostal Church of Colorado Springs

I was isolated from other members of the youth group because I would refuse to do things that the pastor had commanded us not to, like riding in a car with a guy unless it was approved or unless a married approved chaperone was in the car.

However, there were also the many, many times where I sat or knelt at the altar, weeping and feeling the guilt of my many sins when I simply failed to uphold the standards because I had listened to unchristian music, watched a TV show, or could not stick to a daily prayer life.

For years, I went through a cycle of getting in trouble with my best friend, Ashley, for questioning the pastoral authority and why we held to some of our standards, sometimes completely disregarding the rules, and then being told that my best friend and I should not talk or hang out because our personalities did not complement each other.

Meanwhile, I stood by as she was abused in so many ways by both the pastoral authority and her parents. The only thing I could do was be there for her.

In January 2013, my best friend and I had come to the conclusion that we did not and could not agree with the church. However, we were discovered yet again and ripped apart.

This time, the pastor lied to both of us, trying to turn us against each other by saying that the other one had ratted us out.

At the direction and guidance of the pastor, Ashley’s parents were punishing her for not losing weight because it was said that God could not use her unless she lost the weight. Because of her inability to meet their demands, she had begun starving herself.

I texted her one night in compassion and frustration that she should “F*** (written politely as $@##) what they think” to drive home to Ashley that starving herself was not the answer, and that her parents and pastor were wrong.

During one of the long sessions in the pastor’s office after getting caught, I discovered the pastor had hacked into my best friend’s phone and found my text.

I was questioned about my lack of respect for authority.

My hands were tied as I seethed in anger not able to tell the pastor the context of the text, lest the abuse she suffered would increase, because the pastor was part the abuse.

Back then, Ashley was too scared of losing her parents and being kicked out to do anything other than play along with them. When she was 19 years old, her parents and the pastor stripped every form of communication, transportation and even her ability to go to college from her.

She was not even allowed to be alone in her own home at any time.

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Racquel (far right) singing in the choir. Apostolic churches consider leading worship to be a privilege called being “on the platform.” Anyone who questions authority or church beliefs may be removed from the platform as form of social shaming. | Photo: First United Pentecostal Church of Colorado Springs

In March, the deception worked, and the pressure finally broke me to the point that I gave in and did exactly as the church and the pastor wanted me to do. I felt helpless and that the reason for these crazy feelings must be because I was not submitted to them.

I continued to not talk to my best friend and tried to force myself into the mold they had created for me with my approved Christian friends and guilt-ridden prayer life.

I still had all of the same questions.

Why must a man my pastor dictate to me what God wants and God not talk to me directly? Why must I not be allowed to talk to my best friend who was still the most important person in my life?

How could so many injustices and abuse be what a loving god wanted?

So when my little sister decided to leave suddenly and move in with a guy I had never met, and I had no idea were she was or if she was safe, when my approved friends failed, I reached out to the one person I knew who would be there: Ashley.

Within two weeks of resuming secret communication, we had both discussed in detail what we saw wrong with the church, and had stated that no matter what we were going to keep communicating, even if it had to be hidden.

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Ashley, Eleanor and Racquel in August 2013 | Photo: Eleanor Skelton

 














Almost immediately, she started to date a coworker.

On December 15, 2013, her dad followed her to her boyfriend’s house, and that night he kicked her out.

I received a text that said: “They know everything can you come and get me.” I immediately drove to her house and picked her up.

After that, we stayed in Eleanor’s apartment. She had also recently escaped an abusive fundamentalist home.

There has been a lot of healing and learning since then and now. Learning to live outside of the box has not been easy, nor do I think it ever will.

I now have the wonderful freedom of choice, and with that comes what I would describe as both the beauty of a rainbow and the burden of the rain cloud.

Making these choices is the scariest and most exhilarating thing that I have ever done. I have learned and accepted more of who I am.

I can only hope that healing will come in time, and the scars will become less painful.

Racquel graduated with a bachelor’s in psychology from the University of Colorado at Colorado Springs in May 2014. She struggled with undereducation from inadequate homeschooling and Christian private education in her church throughout her time in college. Racquel hopes to pursue a graduate degree in counseling and mental health, and her current job involves assisting troubled teens.

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