Giveaway: Heretics & Politics: Theology, Power, and Perception in the Last Days of CBC

This is only open to those with a USA mailing address. There is absolutely no cost to enter.

This is your chance to receive a new copy of Heretics & Politics: Theology, Power, and Perception in the Last Days of CBC by Thomas Fudge. It is the second book in his series on Oneness Pentecostalism. It sells for $29.95. It covers the United Pentecostal Church sponsored Conquerors Bible College that was founded in Portland, Oregon in 1953 and abruptly closed in 1983.

Fudge attended this college. Former UPCI minister Don Fisher is addressed in this book as he used to be the president of the college. Some will also be interested in his daughter’s memoir, The Uncomfortable Confessions of a Preacher’s Kid, by Ronna Russell.

This giveaway is a drawing. To enter, just leave a comment to show you wish to be included. The drawing will close on April 19, 2024 at 6pm (eastern time), after which I will draw a winner. We also have entries being made in our Facebook support group.

Be sure to check back to see if you have won as in the past some people have not responded after winning and so a new winner had to be drawn. You will then need to email me your mailing address if I do not already have it, so be sure to watch your email and check the spam folder. If I know your Facebook profile, I will message you there.

Don’t be alarmed if your comment does not immediately show as it may require approval.

Some might be interested in a series of lectures by Thomas Fudge on the history of Christianity from the Roman Empire until the Reformation. https://youtu.be/WgTDplQabRk

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Giveaway: Backsliding Into Jesus & There’s No Such Thing As Dragons

This is only open to those with a USA mailing address. There is absolutely no cost to enter.

This is your chance to receive a new copy of Jennifer Brewer‘s new book, Backsliding Into Jesus: Finding Hope After Legalism AND There’s No Such Thing As Dragons: Examining The Theology of The United Pentecostal Church by Jonah McElhaney.

Jonah’s book covers aspects of the United Pentecostal Church such as Oneness, uncut hair for women, holiness standards, and their teachings on salvation. Jennifer’s  book “explores the feelings and emotions one will inevitably face when leaving legalism and discovering the freedom of God’s grace.”

Jennifer Brewer, author of Free: From Legalism to Grace Breaking Out of the United Pentecostal Church, had this to say about There’s No Such Thing As Dragons:

After spending most of his life in the United Pentecostal Church the author examines the theology of the UPCI. By drawing on his own experiences and examining the teachings of Scripture with the teachings of the UPCI, the author shows that the imaginary dragons that were placed in his life to prevent him from venturing out too far away from the doctrines were not real. The hope is for others who see the issues within the United Pentecostal Church but have been too afraid to question or examine the theology that they too will see that there’s no such thing as dragons.

One reviewer of Backsliding Into Jesus wrote:

This book was just as good as Jennifer’s first book. She has a way to speak so openly about her road and her life after the UPCI. One of my favorite lines from the book is “Freedom in Christ means more than just getting to wear what we want….” I can’t tell you how many times I have heard that myself. I have actually been asked is walking away from God to wear what you want and cut your hair worth it. I was NEVER walking away from God, I was walking away from a belief system that was not fulfilling me. It was not feeding me, it was harming my family, and we wanted to be free from that. Thank you Jennifer for taking a stand and helping those that are looking for a way to their own freedom, Not freedom from God but Freedom from legalism.

If you have already read either of these books, please consider leaving a review or star rating on Amazon as it would be greatly appreciated. Reviews count more and can give others a better idea of the book contents and if it helped you.

This giveaway is a drawing. To enter, just leave a comment to show you wish to be included. The drawing will close on March 30, 2024 at 6pm (eastern time), after which I will draw a winner. We also have entries being made in our Facebook support group.

Be sure to check back to see if you have won as in the past some people have not responded after winning and so a new winner had to be drawn. You will then need to email me your mailing address if I do not already have it, so be sure to watch your email and check the spam folder. If I know your Facebook profile, I will message you there.

Don’t be alarmed if your comment does not immediately show as it may require approval.

You can follow Jonah at his blogs here and here.  Also, Amateur Faith Night had Jonah as a guest when they discussed Authentic Trinitarianism versus Oneness Pt 1 & Authentic Trinitarianism versus Oneness Pt 2.

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Giveaway: C.H. Yadon & the Vanishing Theological Past in Oneness Pentecostalism

This is only open to those with a USA mailing address. We always provide these giveaways at no charge to our readers.

This is your chance to receive a new copy of C.H. Yadon and the Vanishing Theological Past in Oneness Pentecostalism by Thomas Fudge. It is the third book in his series on Oneness Pentecostalism. It sells new for $29.95 (currently reduced to $25.29). It covers Oneness Pentecostal history, and highlights the United Pentecostal Church, of which Mr. Fudge was once a member. The emphasis is on the life of C.H. Yadon. Yadon turned in his UPC license in 1993 when the affirmation statement started being required of all ministers. Over the years, the UPCI has pushed people out of the organization as they took stands against various beliefs.

United Pentecostal General Superintendent David Bernard did not want this book to be published and his comments are included in Fudge’s work. His comments alone are a good reason to want to read this book as the UPCI doesn’t want aspects of their actual history known. This is what Bernard wrote:

“I do not recommend the book for publication, for the following reasons: (1) The audience is extremely limited. The focus and tone are too narrow to appeal to most scholars. The subject matter is of interest primarily to Oneness Pentecostals, but C.H. Yadon is not a well-known figure in the movement’s history, and those who would be interested could be repelled by the harsh anti-UPC rhetoric. Thus, the most likely readers are those who have left the Oneness Pentecostal movement or who are considering it. (2) The research does not meet scholarly standards. It doesn’t adequately engage the latest scholarship in the field. It doesn’t consider or interact meaningfully with opposing evidence or alternative views. It relies excessively on marginal, questionable, or unverifiable sources with inadequate attention to readily available, documented, and credible sources. (3) It is a mixture of historical analysis and theological debate, but doesn’t fully complete either task successfully. In any case, the author has already covered this ground in a previous book. (4) It gives excessive space and coverage to a little-known, insignificant work by a nineteenth-century, semi-Arian writer. Since that work doesn’t represent a significant position within Oneness Pentecostalism, it has limited historical or theological value. (5) The family of C.H. Yadon opposes publication.”

This giveaway is a drawing and not a first come, first served giveaway. To enter, just leave a comment to show you wish to be included. The drawing will close on March 20, 2024 at 6pm (eastern time), after which I will draw the winner.

Be sure to check back to see if you have won as in the past some people have not responded after winning and so a new winner had to be drawn. You will then need to email me your mailing address if I do not already have it, so be sure to watch your email and check the spam folder. If I know your Facebook profile, I will message you there.

Don’t be alarmed if your comment does not immediately show as it may require approval.

Some might be interested in a series of lectures by Thomas Fudge on the history of Christianity from the Roman Empire until the Reformation. https://youtu.be/WgTDplQabRk

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Shop at our Amazon store! As an Amazon Influencer, this website earns from qualifying purchases.

The UnBoxing Project: Surviving and thriving on the outside

Editorial Note: The following is reprinted with permission from Eleanor Skelton’s blog. It was originally published on April 7, 2015 as part of a series. 

Continued from How You Can Help (Eleanor’s thoughts)

Although I had very little when I was kicked out of the cult and moved out of my family’s house, I came from an upper middle class, well-educated family. I grew up privileged.

I moved out as a college student with a couple of on-campus jobs after my parents emptied my savings account. Many of the people that we helped were in similar circumstances.

A week after I was kicked out, someone at the LGBT resource center at the University of Colorado at Colorado Springs, known as the MOSAIC office, told me about resources for people with low income. 

My upbringing in a fundamentalist Christian cult had taught me that accepting assistance from the government or non-profits like food pantries was morally wrong. If you didn’t earn your own food through your own hard work, you shouldn’t get to eat, they said. 

Slowly, I learned to accept help when it’s offered and allow the help to stabilize me. 

Resources like these helped me and my friends to stay independent from our parents and the cults we left while living on a tight budget.

  • Food pantries and food stamps
    When my paycheck barely covered rent and gas or three other girls were living out of our tiny apartment, we couldn’t afford food. Mercy’s Gate and other Care and Share pantries felt like small miracles. There’s even Colorado Pet Pantry for cats and dogs. And El Paso county provides SNAP benefits (food stamps).
  • Cellphone plans like Straight TalkWal-Mart Family Mobile, and Tracfone
    Our monthly bills were between $30-40, or we used pay-as-you-go plans, which helped us avoid higher costs from major cellphone network companies. 
  • Dollar stores
    During the first year after I left, my roommate’s boyfriend issued me a challenge: go to a dollar store and notice everything they sold. It was so helpful that now I take other ex-fundies to show them what  you can get with a few dollars in a pinch. Although some products are cheap or not good quality, it’s a good survival skill to see what supplies you can get at a discounted price. 
  • Thrift stores
    In Colorado Springs, we have the Arc and Goodwill, and local thrift stores whose profits benefit human trafficking survivors or disadvantaged teens that sometimes resell the leftovers from bigger thrift stores at even cheaper prices. 
  • Temporary agencies
    Our little band of cult survivors all needed jobs and often didn’t have much work experience to put on a job application. I didn’t know what temporary agencies did until one hard winter when I was down to only one of the three jobs I’d had the previous summer. Then I got a call from a temporary staffing agency that found my resume on Monster and wanted to hire me for a receptionist position at a pharmaceutical company, something related to my chemistry degree. They also gave me odd jobs like hotel housekeeping on the weekends for extra money. It wasn’t glamorous and sometimes the jobs I got were difficult, but it helped me survive short-term until I found something better.
  • Housing / utilities assistance
    Most cities have section 8 housing, although people often are on wait lists for several years and it’s difficult to qualify for. Colorado also has a Low-income Energy Assistance Program (LEAP), which provides heating assistance in the winter.
  • Internet
    Several major companies like Comcast and CenturyLink also offer low-income internet service. In Texas, Spectrum offers affordability connectivity programs
  • Mental health
    We wrestled with anxiety, self-harm, PTSD, and survivor’s guilt. But we found counselors both on campus at University of Colorado at Colorado Springs and within the Colorado Springs community who wanted to help us heal and worked on a sliding fee scale. 

We also found several non-profit and government organizations in Colorado Springs with resources for survivors.

On the outside, we formed our own little family, a chosen family rather than by blood.

Dale Fincher, who talks about recovery from spiritual abuse at Soulation, writes in The Exodus From Family:

“When our biological family puts a brake on friendship, we must look for friendship elsewhere. This year, I am no longer defaulting to blood and legal relatives as my ‘ohana.’ They will not lock me into a family orphanage until I conform to their demands. No. My family has become my Chosen Family, for we cannot live as orphans (John 14:18).”

A theme that resurfaces in the dialogue about spiritual abuse is that of Christian fundamentalism’s idolization of family values over the well-being of the individuals within the family. The family unit’s survival at all cost becomes idolized, enabling denial of abuse.

We learned we could all find freedom together.

No, we couldn’t save each other or support each other—we all had to ultimately find our own way because all of us are broken and hurting.

But we knew we weren’t alone.

Sometimes a hug, a shoulder to cry on, enabled us to just keep walking, to not give up.

Even if we were outcast, we believed our experiences were valid, we grasped for something better.

And we wanted to share this new life, this freedom with others.

R. L. Stollar, one of the founders of Homeschoolers Anonymous, wrote:

“I learned that Jesus of Nazareth was not content with 99 sheep when 99 sheep means that one gets left behind to suffer in silence and solitude. [….] But Jesus dealt with human beings, not statistics. Human beings are what I want to deal with, too. […] Us “bitter apostates” will be out in the wilderness, searching for the one you abandoned.”

And that is what we did, too.

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The UnBoxing Project: How you can help (Eleanor’s thoughts)

Editorial Note: The following is reprinted with permission from Eleanor Skelton’s blog. It was originally published on April 5, 2015 as part of a series. 

Continued from How You Can Help (Cynthia’s Thoughts)

When we started helping people move out, we learned that getting out and finding freedom is messy, and everyone’s situation is different.

When someone contacted us for help, we said that they went “active.” It’s like being on call for an emergency move 24/7.

They’ll tell us the situation is deteriorating, but we don’t know it’s going to happen until they call us, because we leave the choice up to them.

In summer 2013, when Homeschoolers Anonymous posted Eve Ettinger’s Call For Help: A Quiverfull / Patriarchy Rescue, I wrote in an email to our network: “I think she is the first of many.”

The backlash is one of the most difficult things we all faced in leaving our cult-like churches and controlling families.

One morning in my apartment, right after Racquel and Ashley left their church, the First United Pentecostal Church of Colorado Springs, Racquel’s phone rang. She stepped into the next room for a private discussion.

She came back out looking troubled.

Ashley asked what was wrong, and Racquel said Sister H. from Louisiana just called.

Racquel started crying.

“Sister H. told me that the pastor may be wrong, our parents may be wrong, but not to give up on the Pentecostal church. But I just can’t do it. I can’t.”

“Did anything like this happen to you when you left, Eleanor?” she asked.

Yes. Yes, it did.

One of the pastors and his wife at our old church in the Dallas Metroplex, Rockwall Bible Church, called me and tried to convince me to attend Bob Jones University.

They agreed with my pastor at Grace Bible Church in Colorado Springs and they said the only way to honor my parents was to do this one thing, to obey them.

My friend Anna G. called me a few weeks after I moved out. She said she’d gone back to the church. The assistant pastor and his wife asked her to step into their office after an evening church service and asked her about two of my Facebook posts that she’d liked and commented on.

One of my Facebook posts that she had liked was lyrics from a song called “Keep Your Eyes Open” by the contemporary Christian band NeedtoBreathe (and the assistant pastor and his wife believed all syncopated music was of Satan).

The other Facebook post was a link to a Tumblr blog called Hey Christian Girl, a collection of memes with cheesy, silly pick-up lines with Biblical allusions. They said didn’t see the humor, and they thought it was sacrilegious.

Anna also said the pastor and his wife asked her if she agreed with me moving out, if she’d aided me in leaving the cult. They told her that they didn’t want her to influence their children to move out without their approval.

I caught my breath. I could see it now.

They can’t stand to lose one of their own, because that’s losing a soldier to the culture wars. You take one step back from fundamentalist Christianity and now you’re one of the outsiders, one of the “lost” that they evangelize. And they need your soul.

So when I hugged Racquel while she sobbed, I could say, “Yes, this happened to me, too.”

This is why leaving these churches and these homes is leaving a cult. And this is what it’s like to walk beside abuse survivors in seeking freedom.

I’ve waited through months of watching and making preparations before helping someone leave. I keep an emergency cellphone with an unlisted number in case a controlling parent blocks someone from calling my regular cellphone. I’ve carried pepper spray, a stun gun and a small knife, all legal to carry on my college campus, so I can protect myself and those who ask for our help if a situation turns confrontational and violent.

Our network of friends discusses alternate scenarios, backup plans with people who are wanting to leave. We plan for the worst while hoping that one day this won’t be necessary.

Here’s we learned about helping people move out:

Take the essentials, but stay safe.

TESSA, a non-profit in Colorado Springs that offers advice and support to spousal domestic abuse survivors, has a checklist of what to take with you when you leave that we found helpful.

  • Identifying documents
  • Clothes to last a week
  • Cash and bank information
  • Keys to car and work
  • Medications
  • Important paperwork and records
  • Personal items like photographs and jewelry

When Ashley moved out, five of us showed up because we knew her father was armed, he’d destroyed the inside of the car and the apartment, and we didn’t know when he’d return. 

Later, I learned anyone who feels threatened can request police protection while moving their possessions.

Sometimes we left something behind we valued.

I couldn’t take my heirloom violin from the 1890s or one of our family dogs I’d bonded with. Ashley left her dog Sasha and her bed because we couldn’t fit it in the van, and Racquel sold her horse when later she couldn’t pay board and her own living expenses.

We lost diaries, mementos, and valuables.

We decided our freedom was worth losing those things or that lifestyle.

We realized the important thing was keeping ourselves safe and learning how to heal.

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